l\u2019arch\u00e9ologie arti\u00adcule l\u2019\u00e9tude des struc\u00adtures \u00e0 une forme d\u2019ensemble de type nar\u00adra\u00adtif qui induit un r\u00e9cit dans la longue dur\u00e9e<\/i>, au sens de Fernand Braudel. L\u2019une de mes ambi\u00adtions avec cette m\u00e9thode arch\u00e9o\u00adlo\u00adgique (et en par\u00adti\u00adcu\u00adlier avec mon Arch\u00e9ologie du sujet<\/i>) est d\u2019introduire le long cours en his\u00adtoire de la phi\u00adlo\u00adso\u00adphie. Il s\u2019agit donc de d\u00e9ga\u00adger des struc\u00adtures pour les nar\u00adra\u00adti\u00advi\u00adser, d\u2019o\u00f9 cette notion d\u2019intrigue que je reprends \u00e0 Paul Veyne. Comme tout autre his\u00adto\u00adrien, l\u2019historien de la phi\u00adlo\u00adso\u00adphie \u00ab raconte des intrigues \u00bb, qui sont \u00ab autant d\u2019itin\u00e9raires qu\u2019il trace \u00bb \u00e0 tra\u00advers un champ \u00e9v\u00e9\u00adne\u00admen\u00adtiel<\/i> objec\u00adtif \u00ab divi\u00adsible \u00e0 l\u2019infini \u00bb : il ne peut \u00ab d\u00e9crire la tota\u00adli\u00adt\u00e9 de ce champ, car un iti\u00adn\u00e9\u00adraire doit choi\u00adsir et ne peut pas\u00adser par\u00adtout \u00bb ; aucun des iti\u00adn\u00e9\u00adraires qu\u2019il emprunte \u00ab n\u2019est le vrai \u00bb, aucun \u00ab n\u2019est l\u2019Histoire \u00bb. Le champ \u00e9v\u00e9\u00adne\u00admen\u00adtiel<\/i> de la phi\u00adlo\u00adso\u00adphie \u00ab ne com\u00adprend pas des sites qu\u2019on irait visi\u00adter et qui s\u2019appelleraient \u00e9v\u00e9\u00adne\u00adments \u00bb : \u00ab un \u00e9v\u00e9\u00adne\u00adment n\u2019est pas un \u00eatre, mais un croi\u00adse\u00adment d\u2019itin\u00e9raires pos\u00adsibles \u00bb. Voil\u00e0 ce que dit Veyne. J\u2019essaie, sur ses pas, de croi\u00adser le maxi\u00admum d\u2019itin\u00e9raires.
\n[\u2026]\nTrop sou\u00advent, en his\u00adtoire de la phi\u00adlo\u00adso\u00adphie, o\u00f9 est cen\u00ads\u00e9e r\u00e9gner la Problemgeschichte<\/i>, il n\u2019y a pas vrai\u00adment d\u2019histoire des pro\u00adbl\u00e8mes, dans la mesure ou ce que les his\u00adto\u00adriens de la phi\u00adlo\u00adso\u00adphie appellent \u00ab his\u00adtoire des pro\u00adbl\u00e8mes \u00bb co\u00efn\u00adcide plu\u00adt\u00f4t, me semble-t-il, avec l\u2019histoire des r\u00e9ponses<\/i> appor\u00adt\u00e9es \u00e0 un archi\u00adpro\u00adbl\u00e8me sup\u00adpo\u00ads\u00e9 \u00ab per\u00adma\u00adnent \u00bb. Or l\u2019une de mes convic\u00adtions est qu\u2019il n\u2019y a pas de pro\u00adbl\u00e8me \u00e9ter\u00adnel ou inva\u00adriant et que chaque pro\u00adbl\u00e8me peut (et doit) faire l\u2019objet d\u2019une gen\u00e8se. C\u2019est ce que je disais tout \u00e0 l\u2019heure en invo\u00adquant chez Gu\u00e9roult le croi\u00adse\u00adment de l\u2019\u00e9volution et de la structure.<\/p>\n","protected":false},"excerpt":{"rendered":"
l\u2019arch\u00e9ologie arti\u00adcule l\u2019\u00e9tude des struc\u00adtures \u00e0 une forme d\u2019ensemble de type nar\u00adra\u00adtif qui induit un r\u00e9cit dans la longue dur\u00e9e, au sens de Fernand Braudel. L\u2019une de mes ambi\u00adtions avec cette m\u00e9thode arch\u00e9o\u00adlo\u00adgique (et en par\u00adti\u00adcu\u00adlier avec mon Arch\u00e9ologie du sujet) est d\u2019introduire le long cours en his\u00adtoire de la phi\u00adlo\u00adso\u00adphie. Il s\u2019agit donc de [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1429,1430,1431,1432,1422,86,87,93,1433,1434,1435,1436,1437,41,403,88],"class_list":["post-1031","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-archeologie","tag-archiprobleme","tag-braudel","tag-champ-evenementiel","tag-de-libera","tag-evenement","tag-histoire","tag-historiographie","tag-intrigue","tag-invariant","tag-itineraire","tag-narrative","tag-problemgeschichte","tag-querschnitt","tag-recit","tag-veyne","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1031"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1031\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}