﻿{"id":1065,"date":"2017-06-18T10:42:14","date_gmt":"2017-06-18T09:42:14","guid":{"rendered":"http:\/\/www.testanonpertinente.net\/locule\/?p=1065"},"modified":"2021-02-17T20:54:27","modified_gmt":"2021-02-17T19:54:27","slug":"1065","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=1065","title":{"rendered":"\u00e2me\/corps, d\u00e9fi, descartes, dupet\u00e9, grammaire, je, kant, logique, moi, pens\u00e9e, personne, pr\u00e9dicat, ruse, sujet, superstition (Nietzsche, Par del\u00e0 le bien et le mal. Pr\u00e9lude d\u2019une philosophie de l\u2019avenir)"},"content":{"rendered":"<p>De quoi s\u2019occupe en somme toute la phi\u00adlo\u00adso\u00adphie moderne&nbsp;? Depuis Descartes \u2014 et cela plu\u00adt\u00f4t par d\u00e9fi contre lui qu\u2019en s\u2019appuyant sur ses affirma\u00adtions \u2014 tous les phi\u00adlo\u00adsophes com\u00admettent un atten\u00adtat contre le vieux concept de l\u2019\u00e2me, sous l\u2019appa\u00adrence d\u2019une cri\u00adtique de la concep\u00adtion du sujet et de l\u2019attribut, c\u2019est-\u00e0-dire un atten\u00adtat contre le pos\u00adtulat de la doc\u00adtrine chr\u00e9\u00adtienne. La phi\u00adlo\u00adso\u00adphie moderne, en tant que th\u00e9o\u00adrie scep\u00adtique de la con\u00adnaissance, est, soit d\u2019une fa\u00e7on ouverte, soit d\u2019une fa\u00e7on occulte, net\u00adte\u00adment anti-chr\u00e9\u00adtienne, bien que, soit dit pour des oreilles plus sub\u00adtiles, nul\u00adle\u00adment anti-reli\u00adgieuse. Jadis, on croyait \u00e0 l\u2019 \u00ab&nbsp;\u00e2me&nbsp;\u00bb, comme on croyait \u00e0 la gram\u00admaire et au sujet gram\u00adma\u00adti\u00adcal. On disait&nbsp;: \u00ab&nbsp;Je&nbsp;\u00bb, condi\u00adtion, \u2014 \u00ab&nbsp;pense&nbsp;\u00bb attri\u00adbut, condi\u00adtion\u00adn\u00e9. Penser est une acti\u00advi\u00adt\u00e9, \u00e0 laquelle il faut sup\u00adpo\u00adser un sujet comme cause. On ten\u00adta alors, avec une \u00e2pre\u00adt\u00e9 et une ruse admi\u00adrables, de sor\u00adtir de ce r\u00e9seau&nbsp;; on se deman\u00adda si ce n\u2019\u00e9tait pas peut-\u00eatre le contraire qui \u00e9tait vrai&nbsp;: \u00ab&nbsp;pense&nbsp;\u00bb condi\u00adtion, \u00ab&nbsp;je&nbsp;\u00bb condi\u00adtionn\u00e9. \u00ab&nbsp;Je&nbsp;\u00bb ne serait donc qu\u2019une syn\u00adth\u00e8se cr\u00e9\u00e9e par la pen\u00ads\u00e9e m\u00eame. Au fond, Kant vou\u00adlait d\u00e9mon\u00adtrer qu\u2019en par\u00adtant du sujet le sujet ne pou\u00advait \u00eatre d\u00e9mon\u00adtr\u00e9, et l\u2019objet non plus. La pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 d\u2019une exis\u00adtence appa\u00adrente du sujet uni\u00adver\u00adsel, donc de l\u2019 \u00ab&nbsp;\u00e2me&nbsp;\u00bb, ne parais\u00adsait pas lui avoir tou\u00adjours \u00e9t\u00e9 \u00e9tran\u00adg\u00e8re, cette pen\u00ads\u00e9e qui, comme phi\u00adlo\u00adso\u00adphie des Vedanta, a d\u00e9j\u00e0 eu sur la terre une puis\u00adsance formidable.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>De quoi s\u2019occupe en somme toute la phi\u00adlo\u00adso\u00adphie moderne&nbsp;? Depuis Descartes \u2014 et cela plu\u00adt\u00f4t par d\u00e9fi contre lui qu\u2019en s\u2019appuyant sur ses affirma\u00adtions \u2014 tous les phi\u00adlo\u00adsophes com\u00admettent un atten\u00adtat contre le vieux concept de l\u2019\u00e2me, sous l\u2019appa\u00adrence d\u2019une cri\u00adtique de la concep\u00adtion du sujet et de l\u2019attribut, c\u2019est-\u00e0-dire un atten\u00adtat contre le postulat&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1155,1483,399,290,552,761,872,951,277,56,82,553,440,694,1369],"class_list":["post-1065","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-amecorps","tag-defi","tag-descartes","tag-dupete","tag-grammaire","tag-je","tag-kant","tag-logique","tag-moi","tag-pensee","tag-personne","tag-predicat","tag-ruse","tag-sujet","tag-superstition","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1065","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1065"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1065\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}