Et en effet, ces abr\u00e9\u00advia\u00adtions de signes<\/i> (les mots) valant pour la conscience comme uniques<\/i> ves\u00adtiges de sa conti\u00adnui\u00adt\u00e9, c\u2019est-\u00e0-dire inven\u00adt\u00e9s \u00e0 par\u00adtir d\u2019une sph\u00e8re o\u00f9 le \u00ab vrai \u00bb et le \u00ab faux \u00bb n\u00e9ces\u00adsitent la repr\u00e9\u00adsen\u00adta\u00adtion erro\u00adn\u00e9e<\/i> que quelque chose puisse durer<\/i>, res\u00adter iden\u00adtique<\/i> (donc qu\u2019il puisse y avoir une concor\u00addance<\/i> entre les signes inven\u00adt\u00e9s<\/i> et ce qu\u2019ils sont cen\u00ads\u00e9s d\u00e9si\u00adgner) c\u2019est pour\u00adquoi aus\u00adsi les impul\u00adsions m\u00eames sont d\u00e9sor\u00admais signi\u00adfi\u00e9es \u00e0 par\u00adtir de l\u2019 \u00ab uni\u00adt\u00e9 \u00bb coh\u00e9\u00adrente, sont com\u00adpa\u00adr\u00e9es dans ce qu\u2019elles ont de plus sem\u00adblable ou de dis\u00adsem\u00adblable par rap\u00adport \u00e0 l\u2019uni\u00adt\u00e9 pre\u00admi\u00e8re<\/i> : laquelle d\u00e9sor\u00admais est l\u2019\u00e2me<\/i> du sup\u00adp\u00f4t ou sa conscience<\/i> ou son intel\u00adlect<\/i>. En fin de compte elles sont qua\u00adli\u00adfi\u00e9es de \u00ab pas\u00adsions \u00bb en tant qu\u2019elles font d\u00e9sor\u00admais l\u2019objet d\u2019un juge\u00adment du sup\u00adp\u00f4t qui les consi\u00add\u00e8re comme affec\u00adtant son uni\u00adt\u00e9 ou sa coh\u00e9\u00adsion, en l\u2019absence<\/i> m\u00eame de ce juge\u00adment : donc pas\u00adsions<\/i> (ou affec\u00adtions) du \u00ab sujet \u00bb \u2014 soit du sup\u00adp\u00f4t que les impul\u00adsions \u00ab ignorent \u00bb, autant que celui-ci les inter\u00adpr\u00e8te comme \u00ab pro\u00adpen\u00adsions \u00bb, \u00ab pen\u00adchants \u00bb, incli\u00adna\u00adtions de lui-m\u00eame ; toutes sortes de termes qui rel\u00e8vent tou\u00adjours de la repr\u00e9\u00adsen\u00adta\u00adtion d\u2019une uni\u00adt\u00e9<\/i> durable, d\u2019une fixi\u00adt\u00e9, d\u2019un \u00ab som\u00admet \u00bb ayant n\u00e9ces\u00adsai\u00adre\u00adment des \u00ab ver\u00adsants<\/i> \u00bb.
\nSous ce rap\u00adport, Nietzsche retient le terme d\u2019affect<\/i> \u2014 cela pour rendre leur auto\u00adno\u00admie aux forces qui, subor\u00addon\u00adn\u00e9es \u00e0<\/i> l\u2019 \u00ab uni\u00adt\u00e9 \u00bb fal\u00adla\u00adcieuse du sup\u00adp\u00f4t, la modi\u00adfient et la rendent mou\u00advante et fra\u00adgile. Produit lui-m\u00eame de cette \u00ab abr\u00e9\u00advia\u00adtion de signes \u00bb, le sup\u00adp\u00f4t tout de m\u00eame se <\/i>\u00ab pense<\/i> \u00bb au del\u00e0 des signes pro\u00adpre\u00adment dits<\/i> que sont les mou\u00adve\u00adments impul\u00adsion\u00adnels : donc mou\u00adve\u00adments, selon Nietzsche, valant pour des gestes inter\u00adpr\u00e9\u00adtables, au m\u00eame titre que ceux que le sup\u00adp\u00f4t ex\u00e9\u00adcute, qu\u2019il se taise ou parle.
\nMais d\u00e9j\u00e0 cette ges\u00adti\u00adcu\u00adla\u00adtion n\u2019exprime plus les mou\u00adve\u00adments qui en de\u00e7\u00e0 du sup\u00adp\u00f4t<\/i> se signi\u00adfiaient<\/i> mutuel\u00adle\u00adment : s\u2019il se res\u00adsent de leur contrainte et qu\u2019il ges\u00adti\u00adcule en cons\u00e9\u00adquence, d\u00e9sor\u00admais le sys\u00adt\u00e8me de<\/i> \u00ab signes<\/i> \u00bb abr\u00e9\u00adgeant<\/i> ceux de la contrainte pul\u00adsion\u00adnelle, la ram\u00e8ne \u00e0 l\u2019unit\u00e9<\/i> coh\u00e9\u00adrente (du sup\u00adp\u00f4t) qui forme le \u00ab sujet \u00bb (gram\u00adma\u00adti\u00adcal) d\u2019une s\u00e9rie de pro\u00adpo\u00adsi\u00adtions, de d\u00e9cla\u00adra\u00adtions, \u00e0 l\u2019\u00e9gard de tout ce qui lui arrive, soit du dehors soit du dedans : en sorte que la pul\u00adsion<\/i> ou la r\u00e9pul\u00adsion<\/i> \u2014 (r\u00e9sis\u00adtance ou non-r\u00e9sis\u00adtance) \u2014 qui ser\u00advait \u00e0 l\u2019origine de mod\u00e8le<\/i> \u00e0 ce sys\u00adt\u00e8me abr\u00e9\u00advia\u00adtif<\/i>, devient, \u00e0 par\u00adtir du sup\u00adp\u00f4t, l\u2019insignifiant ; les inten\u00adsi\u00adt\u00e9s (pul\u00adsion-r\u00e9pul\u00adsion) ne prennent de signi\u00adfi\u00adca\u00adtion qu\u2019elles ne soient d\u2019abord r\u00e9duites<\/i> par le sys\u00adt\u00e8me abr\u00e9\u00advia\u00adtif, aux \u00e9tats inten\u00adtion\u00adnels<\/i> du sup\u00adp\u00f4t. Celui-ci, d\u00e9sor\u00admais, pense<\/i> ou croit pen\u00adser<\/i> selon qu\u2019il se sent mena\u00adc\u00e9<\/i> ou assu\u00adr\u00e9<\/i> dans sa per\u00adsis\u00adtance \u2014 celle m\u00eame de son intel\u00adlect : lequel n\u2019est jamais que r\u00e9pul\u00adsion<\/i> pour tout ce qui pour\u00adrait d\u00e9truire la coh\u00e9\u00adsion entre le sup\u00adp\u00f4t et ce sys\u00adt\u00e8me abr\u00e9\u00advia\u00adtif, quand d\u2019aventure le sup\u00adp\u00f4t c\u00e8de aux fluc\u00adtua\u00adtions d\u2019intensit\u00e9, d\u00e9pour\u00advues d\u2019intention<\/i> \u2014 ou tout au contraire est pul\u00adsion<\/i> pure et simple en tant qu\u2019il abr\u00e8ge ces fluc\u00adtua\u00adtions sous forme de pen\u00ads\u00e9e<\/i>.<\/p>\n","protected":false},"excerpt":{"rendered":"
Et en effet, ces abr\u00e9\u00advia\u00adtions de signes (les mots) valant pour la conscience comme uniques ves\u00adtiges de sa conti\u00adnui\u00adt\u00e9, c\u2019est-\u00e0-dire inven\u00adt\u00e9s \u00e0 par\u00adtir d\u2019une sph\u00e8re o\u00f9 le \u00ab vrai \u00bb et le \u00ab faux \u00bb n\u00e9ces\u00adsitent la repr\u00e9\u00adsen\u00adta\u00adtion erro\u00adn\u00e9e que quelque chose puisse durer, res\u00adter iden\u00adtique (donc qu\u2019il puisse y avoir une concor\u00addance entre les signes inven\u00adt\u00e9s et ce [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1496,375,389,1155,1065,1263,756,757,622,1454,1497,552,1491,761,523,277,252,1166,1498,1493,1499,1500,1501,1502,694,1495,280],"class_list":["post-1069","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-abreviation","tag-affect","tag-affection","tag-amecorps","tag-code","tag-coherence","tag-concordance","tag-congruence","tag-continudiscontinu","tag-flux","tag-gesticulation","tag-grammaire","tag-impulsion","tag-je","tag-langage","tag-moi","tag-nietzsche","tag-passion","tag-persistance","tag-pulsion","tag-repulsion","tag-signes","tag-subsistance","tag-substance","tag-sujet","tag-suppot","tag-unite","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1069"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1069\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}