Qu\u2019est-ce donc qui exige que le sup\u00adp\u00f4t m\u00eame le plus lucide demeure incons\u00adcient de ce qui en de\u00e7\u00e0 de lui-m\u00eame se pour\u00adsuit ? Par exemple, Nietzsche sait<\/i>, pen\u00addant qu\u2019il r\u00e9dige ses notes sur les impul\u00adsions, que celles-ci agissent en lui, mais qu\u2019il n\u2019y a aucune concor\u00addance entre les obser\u00adva\u00adtions <\/i>qu\u2019il trans\u00adcrit et les impul\u00adsions qui abou\u00adtissent \u00e0 les lui faire \u00e9crire. Mais s\u2019il est conscient de ce qu\u2019il \u00e9crit, en tant que le sup\u00adp\u00f4t nom\u00adm\u00e9 Nietzsche, c\u2019est parce qu\u2019\u00e0 l\u2019instant m\u00eame il sait<\/i> non seule\u00adment qu\u2019il ignore ce qui vient de se pro\u00adduire pour qu\u2019il \u00e9crive<\/i>, mais qu\u2019il le lui faut igno\u00adrer<\/i> (s\u2019il veut \u00e9crire et pen\u00adser<\/i>) et qu\u2019il ignore \u00e0 l\u2019instant, de toute n\u00e9ces\u00adsi\u00adt\u00e9<\/i>, ce qu\u2019il nom\u00adme\u00adra tout \u00e0 l\u2019heure le com\u00adbat des impul\u00adsions entre elles<\/i>. S\u2019arr\u00eate-t-il d\u2019\u00e9crire et m\u00eame essaye-t-il de ne plus rien pen\u00adser<\/i> \u2014 peut-on dire qu\u2019il s\u2019abandonne \u00e0 l\u2019incons\u00adcience<\/i> (sous forme d\u2019une extra\u00adva\u00adgante r\u00eaverie) ?
\nVoil\u00e0 d\u2019abord un aspect du ph\u00e9\u00adno\u00adm\u00e8ne qui am\u00e8\u00adne\u00adra Nietzsche \u00e0 cher\u00adcher le rap\u00adport entre le sup\u00adp\u00f4t \u00ab conscient \u00bb et l\u2019activit\u00e9 impul\u00adsion\u00adnelle dite incons\u00adciente par rap\u00adport \u00e0 ce sup\u00adp\u00f4t, comme ce der\u00adnier l\u2019est \u00e0 l\u2019\u00e9gard de cette acti\u00advi\u00adt\u00e9 \u00ab sou\u00adter\u00adraine \u00bb, et cette enqu\u00eate elle-m\u00eame sera men\u00e9e dans l\u2019intention de d\u00e9mon\u00adtrer que la morale, \u00e0 l\u2019origine de toute inves\u00adti\u00adga\u00adtion ne s\u2019arr\u00eate qu\u2019au moment de rui\u00adner son propre fon\u00adde\u00adment. Nietzsche pour\u00adsuit l\u2019investigation pour lui faire avouer enfin : il n\u2019y a ni sujet, ni objet, ni vou\u00adloir, ni but, ni sens \u2014 non pas \u00e0 l\u2019origine, mais main\u00adte\u00adnant et toujours.<\/p>\n","protected":false},"excerpt":{"rendered":"
Qu\u2019est-ce donc qui exige que le sup\u00adp\u00f4t m\u00eame le plus lucide demeure incons\u00adcient de ce qui en de\u00e7\u00e0 de lui-m\u00eame se pour\u00adsuit ? Par exemple, Nietzsche sait, pen\u00addant qu\u2019il r\u00e9dige ses notes sur les impul\u00adsions, que celles-ci agissent en lui, mais qu\u2019il n\u2019y a aucune concor\u00addance entre les obser\u00adva\u00adtions qu\u2019il trans\u00adcrit et les impul\u00adsions qui aboutissent [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1488,1491,1120,761,1510,1506,1507,277,252,1498,1493,1513,1502,1144,1495],"class_list":["post-1081","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-conscience","tag-impulsion","tag-inconscient","tag-je","tag-lucidite","tag-lutte","tag-maintien-de-fonctionnalite","tag-moi","tag-nietzsche","tag-persistance","tag-pulsion","tag-savoirignorance","tag-substance","tag-sujetobjet","tag-suppot","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1081"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1081\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}