﻿{"id":11035,"date":"2016-12-29T12:04:48","date_gmt":"2016-12-29T11:04:48","guid":{"rendered":"http:\/\/www.testanonpertinente.net\/locule\/?p=991"},"modified":"2021-02-17T20:54:32","modified_gmt":"2021-02-17T19:54:32","slug":"991","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=11035","title":{"rendered":"Antiquit\u00e9, augure, auspice, Dorz\u00e9, dupet\u00e9, foi, Gr\u00e8ce Antique, id\u00e9ologie, int\u00e9r\u00eat, L\u00e9vi-Strauss, oracle, sorcellerie, Sperber, statistique, tertium quid, v\u00e9rit\u00e9, Veyne (Veyne, Les Grecs ont-ils cru \u00e0 leurs mythes&nbsp;?)"},"content":{"rendered":"<p>Compar\u00e9e aux si\u00e8cles chr\u00e9\u00adtiens ou mar\u00adxistes, l\u2019Antiquit\u00e9 a sou\u00advent un air vol\u00adtai\u00adrien&nbsp;; deux augures ne peuvent se ren\u00adcon\u00adtrer sans sou\u00adrire l\u2019un de l\u2019autre, \u00e9crit Cic\u00e9ron [\u2026]\nCe qui pose un pro\u00adbl\u00e8me g\u00e9n\u00e9\u00adral. Tels les Dorz\u00e9 qui estiment \u00e0 la fois que le l\u00e9o\u00adpard je\u00fbne et qu\u2019il faut se gar\u00adder de lui tous les jours, les Grecs croient et ne croient pas \u00e0 leurs mythes&nbsp;; ils y croient, mais ils s\u2019en servent et ils cessent d\u2019y croire l\u00e0 o\u00f9 ils n\u2019y ont plus int\u00e9\u00adr\u00eat&nbsp;; il faut ajou\u00adter, \u00e0 leur d\u00e9charge, que leur mau\u00advaise foi r\u00e9si\u00addait plu\u00adt\u00f4t dans la croyance que dans l\u2019u\u00adti\u00adli\u00adsa\u00adtion int\u00e9\u00adres\u00ads\u00e9e&nbsp;: le mythe n\u2019\u00e9\u00adtait plus qu\u2019une super\u00adsti\u00adtion de demi-let\u00adtr\u00e9s, que les doctes r\u00e9vo\u00adquaient en doute. La coexis\u00adtence en une m\u00eame t\u00eate de v\u00e9ri\u00adt\u00e9s contra\u00addic\u00adtoires n\u2019en est pas moins un fait uni\u00adver\u00adsel. Le sor\u00adcier de L\u00e9vi-Strauss croit \u00e0 sa magie et la mani\u00adpule cyni\u00adque\u00adment, le magi\u00adcien selon Bergson ne recourt \u00e0 la magie que l\u00e0 o\u00f9 il n\u2019existe pas de recettes tech\u00adniques assu\u00adr\u00e9es, les Grecs inter\u00adrogent la Pythie et savent qu\u2019il arrive \u00e0 cette pro\u00adph\u00e9\u00adtesse de faire de la pro\u00adpa\u00adgande pour la Perse ou la Mac\u00e9doine, les Romains truquent leur reli\u00adgion d\u2019\u00c9tat \u00e0 des fins poli\u00adtiques, jettent \u00e0 l\u2019eau les pou\u00adlets sacr\u00e9s s\u2019ils ne pr\u00e9\u00addisent pas ce qu\u2019il fau\u00addrait, et tous les peuples donnent un coup de pouce \u00e0 leurs oracles ou \u00e0 leurs indices sta\u00adtis\u00adtiques pour se faire confir\u00admer ce qu\u2019ils d\u00e9si\u00adrent croire. Aide-toi, le ciel t\u2019ai\u00adde\u00adra&nbsp;; le Paradis, mais le plus tard pos\u00adsible. Comment ne serait-on pas ten\u00adt\u00e9 de par\u00adler ici d\u2019id\u00e9ologie&nbsp;?<br>\n[\u2026]\nL\u2019id\u00e9ologie est un&nbsp;<em>ter\u00adtium quid<\/em> \u00e0 c\u00f4t\u00e9 de la v\u00e9ri\u00adt\u00e9 et des pannes in\u00e9vi\u00adtables et al\u00e9a\u00adtoires de la v\u00e9ri\u00adt\u00e9 que sont les erreurs&nbsp;; c\u2019est une erreur constante et orient\u00e9e.<br>\n[\u2026]\nLa notion d\u2019i\u00add\u00e9o\u00adlo\u00adgie est une ten\u00adta\u00adtive louable et man\u00adqu\u00e9e pour parer \u00e0 la l\u00e9gende d\u2019une connais\u00adsance d\u00e9s\u00adin\u00adt\u00e9\u00adres\u00ads\u00e9e, aux termes de laquelle il exis\u00adte\u00adrait une lumi\u00e8re natu\u00adrelle qui serait une facul\u00adt\u00e9 auto\u00adnome, dif\u00adf\u00e9\u00adrente des int\u00e9\u00adr\u00eats de la vie pra\u00adtique. Cette ten\u00adta\u00adtive abou\u00adtit mal\u00adheu\u00adreu\u00adse\u00adment \u00e0 une cote mal taill\u00e9e&nbsp;: <strong>l\u2019i\u00add\u00e9o\u00adlo\u00adgie m\u00eale deux concep\u00adtions incon\u00adci\u00adliables de la connais\u00adsance, celle du reflet et celle de l\u2019o\u00adp\u00e9\u00adra\u00adtion<\/strong>. Peu frap\u00adpante \u00e0 pre\u00admi\u00e8re vue, cette contra\u00addic\u00adtion est r\u00e9dhi\u00adbi\u00adtoire, si l\u2019on y r\u00e9fl\u00e9\u00adchit un ins\u00adtant&nbsp;: la connais\u00adsance ne peut pas \u00eatre tan\u00adt\u00f4t cor\u00adrecte et tan\u00adt\u00f4t biai\u00ads\u00e9e&nbsp;; si des forces telles que l\u2019in\u00adt\u00e9\u00adr\u00eat de classe ou le pou\u00advoir la d\u00e9vient quand elle est fausse, alors les m\u00eames forces op\u00e8rent aus\u00adsi quand elle dit vrai&nbsp;: elle est le pro\u00adduit de ces forces, elle n\u2019est pas le reflet de son&nbsp;objet.<br>\nMieux vau\u00addrait recon\u00adna\u00eetre que <strong>toute connais\u00adsance est int\u00e9\u00adres\u00ads\u00e9e et que v\u00e9ri\u00adt\u00e9s et int\u00e9\u00adr\u00eats sont deux mots dif\u00adf\u00e9\u00adrents pour une m\u00eame chose, car la pra\u00adtique pense ce qu\u2019elle fait.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Compar\u00e9e aux si\u00e8cles chr\u00e9\u00adtiens ou mar\u00adxistes, l\u2019Antiquit\u00e9 a sou\u00advent un air vol\u00adtai\u00adrien&nbsp;; deux augures ne peuvent se ren\u00adcon\u00adtrer sans sou\u00adrire l\u2019un de l\u2019autre, \u00e9crit Cic\u00e9ron [\u2026] Ce qui pose un pro\u00adbl\u00e8me g\u00e9n\u00e9\u00adral. Tels les Dorz\u00e9 qui estiment \u00e0 la fois que le l\u00e9o\u00adpard je\u00fbne et qu\u2019il faut se gar\u00adder de lui tous les jours, les&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1372,1373,1374,1375,290,1376,1303,199,1377,1378,1379,1136,1380,1381,1330,407,88],"class_list":["post-11035","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-antiquite","tag-augure","tag-auspice","tag-dorze","tag-dupete","tag-foi","tag-grece-antique","tag-ideologie","tag-interet","tag-levi-strauss","tag-oracle","tag-sorcellerie","tag-sperber","tag-statistique","tag-tertium-quid","tag-verite","tag-veyne","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/11035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11035"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/11035\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}