{"id":11048,"date":"2017-06-18T11:56:21","date_gmt":"2017-06-18T10:56:21","guid":{"rendered":"http:\/\/www.testanonpertinente.net\/locule\/?p=1133"},"modified":"2021-02-17T20:54:23","modified_gmt":"2021-02-17T19:54:23","slug":"1133","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=11048","title":{"rendered":"art (autonomie de l\u201d), capitalisme, dupet\u00e9, individu probl\u00e9matique, litt\u00e9rature, march\u00e9, roman, valeur, valeur d\u2019\u00e9change, valeur d\u2019usage (Goldmann, Pour une sociologie du&nbsp;roman)"},"content":{"rendered":"<p>La rela\u00adtion natu\u00adrelle, saine, des hommes et des biens est en effet celle o\u00f9 la pro\u00adduc\u00adtion est consciem\u00adment r\u00e9gie par la consom\u00adma\u00adtion \u00e0 venir, par les qua\u00adli\u00adt\u00e9s concr\u00e8tes des objets, par leur <em>valeur d\u2019u\u00adsage<\/em>. Or ce qui carac\u00adt\u00e9\u00adrise la pro\u00adduc\u00adtion pour le mar\u00adch\u00e9, c\u2019est au contraire l\u2019\u00e9\u00adli\u00admi\u00adna\u00adtion de cette rela\u00adtion de la conscience des hommes, sa r\u00e9duc\u00adtion \u00e0 l\u2019im\u00adpli\u00adcite gr\u00e2ce \u00e0 la m\u00e9dia\u00adtion de la nou\u00advelle r\u00e9a\u00adli\u00adt\u00e9 \u00e9co\u00adno\u00admique cr\u00e9\u00e9e par cette forme de pro\u00adduc\u00adtion&nbsp;: <em>la valeur d\u2019\u00e9\u00adchange<\/em>.<br>\n[\u2026]\nSur le plan conscient et mani\u00adfeste,&nbsp;<em>la vie \u00e9co\u00adno\u00admique<\/em> se com\u00adpose de gens orien\u00adt\u00e9s exclu\u00adsi\u00adve\u00adment vers les valeurs d\u2019\u00e9\u00adchange, valeurs d\u00e9gra\u00add\u00e9es, aux\u00adquels s\u2019a\u00adjoutent dans la pro\u00adduc\u00adtion quelques indi\u00advi\u00addus \u2013 les cr\u00e9a\u00adteurs dans tous les domaines \u2013 qui res\u00adtent orien\u00adt\u00e9s essen\u00adtiel\u00adle\u00adment vers les valeurs d\u2019u\u00adsage et qui par cela m\u00eame se situent en marge de la soci\u00e9\u00adt\u00e9 et deviennent des&nbsp;<em>indi\u00advi\u00addus pro\u00adbl\u00e9\u00adma\u00adtiques<\/em>&nbsp;; et natu\u00adrel\u00adle\u00adment, m\u00eame ceux-ci, \u00e0 moins d\u2019ac\u00adcep\u00adter l\u2019illu\u00adsion (Girard dirait le men\u00adsonge) roman\u00adtique de la rup\u00adture&nbsp;<em>totale<\/em> entre l\u2019es\u00adsence et l\u2019ap\u00adpa\u00adrence, entre la vie int\u00e9\u00adrieure et la vie sociale, en sau\u00adraient se leur\u00adrer sur les d\u00e9gra\u00adda\u00adtions que subit leur acti\u00advi\u00adt\u00e9 cr\u00e9a\u00adtrice dans la soci\u00e9\u00adt\u00e9 pro\u00adduc\u00adtrice pour le mar\u00adch\u00e9, d\u00e8s qu\u2019elle se mani\u00adfeste \u00e0 l\u2019ex\u00adt\u00e9\u00adrieur, d\u00e8s qu\u2019elle devient livre, tableau, ensei\u00adgne\u00adment, com\u00adpo\u00adsi\u00adtion musi\u00adcale, etc. jouis\u00adsant d\u2019un cer\u00adtain pres\u00adtige, et ayant par cela m\u00eame un cer\u00adtain prix. Ce \u00e0 quoi il faut ajou\u00adter qu\u2019en tant que consom\u00adma\u00adteur der\u00adnier, oppo\u00ads\u00e9, dans l\u2019acte m\u00eame de l\u2019\u00e9\u00adchange, aux pro\u00adduc\u00adteurs, tout indi\u00advi\u00addu, dans la soci\u00e9\u00adt\u00e9 pro\u00adduc\u00adtrice pour le mar\u00adch\u00e9, se trouve \u00e0 cer\u00adtains moments de la jour\u00adn\u00e9e en situa\u00adtion de viser des valeurs d\u2019u\u00adsage qua\u00adli\u00adta\u00adtives qu\u2019il ne peut atteindre que par la m\u00e9dia\u00adtion des valeurs d\u2019\u00e9change.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La rela\u00adtion natu\u00adrelle, saine, des hommes et des biens est en effet celle o\u00f9 la pro\u00adduc\u00adtion est consciem\u00adment r\u00e9gie par la consom\u00adma\u00adtion \u00e0 venir, par les qua\u00adli\u00adt\u00e9s concr\u00e8tes des objets, par leur valeur d\u2019u\u00adsage. Or ce qui carac\u00adt\u00e9\u00adrise la pro\u00adduc\u00adtion pour le mar\u00adch\u00e9, c\u2019est au contraire l\u2019\u00e9\u00adli\u00admi\u00adna\u00adtion de cette rela\u00adtion de la conscience des hommes,&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1571,244,290,1572,671,1573,188,37,71,72],"class_list":["post-11048","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-art-autonomie-de-l","tag-capitalisme","tag-dupete","tag-individu-problematique","tag-litterature","tag-marche","tag-roman","tag-valeur","tag-valeur-dechange","tag-valeur-dusage","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/11048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11048"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/11048\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}