Le mou\u00adve\u00adment de l\u2019expression est-il pos\u00adsible \u00e0 par\u00adtir du<\/i> dis\u00adcours int\u00e9\u00adrieur, dis\u00adpo\u00ads\u00e9 au-dedans ? Le mou\u00adve\u00adment ver\u00adbal se com\u00adprend si le logos endia\u00adth\u00e8\u00adtos<\/i>, le dis\u00adcours pos\u00e9 dans l\u2019intimit\u00e9, dans l\u2019intensit\u00e9 sans r\u00e9sis\u00adtance<\/i> de quelqu\u2019un, n\u2019est pas un dis\u00adcours s\u00e9pa\u00adr\u00e9 du logos pro\u00adpho\u00adri\u00adkos<\/i>, du dis\u00adcours avan\u00adc\u00e9 au dehors pour s\u2019exposer \u00e0 la per\u00adcep\u00adtion d\u2019autres sor\u00adtants. Un domaine pure\u00adment imma\u00adnent, o\u00f9 r\u00e9sident les concep\u00adtions intimes, ne peut expli\u00adquer qu\u2019un lan\u00adgage int\u00e9\u00adrieur s\u2019exprime, c\u2019est-\u00e0-dire sorte de lui-m\u00eame, donne forme ext\u00e9\u00adrieure \u00e0 l\u2019\u00e9nonc\u00e9 intense ou depuis cette int\u00e9\u00adrio\u00adri\u00adt\u00e9 sor\u00adtante, s\u2019exposant de soi en soi. Une dis\u00adpo\u00adsi\u00adtion interne pro\u00adf\u00e9\u00adrante, une pro\u00adf\u00e9\u00adra\u00adtion interne, un com\u00admen\u00adce\u00adment d\u2019exposition, ou une expo\u00adsi\u00adtion pre\u00admi\u00e8re, avance dans le dia\u00adlogue int\u00e9\u00adrieur o\u00f9 je suis tou\u00adjours tran\u00adsi d\u2019un public ant\u00e9\u00adrieur<\/i> qui me parle et se parle en moi. Le logos endia\u00adth\u00e8\u00adtos<\/i> a donc une inten\u00adtion expres\u00adsive en soi : il com\u00admence un logos pro\u00adpho\u00adri\u00adkos.<\/i> Merleau-Ponty affirme que \u00ab c\u2019est le logos endia\u00adth\u00e8\u00adtos<\/i> qui appelle le logos pro\u00adpho\u00adri\u00adkos<\/i> \u00bb. Le dis\u00adcours sor\u00adti, expri\u00adm\u00e9, pro\u00adf\u00e9\u00adr\u00e9, por\u00adt\u00e9 au devant de soi, n\u2019appelle pas le dis\u00adcours int\u00e9\u00adrieur, intense, sans que l\u2019intention, la ten\u00adsion int\u00e9\u00adrieure ne pro\u00adduise d\u00e9j\u00e0 un dis\u00adcours ext\u00e9\u00adrieur dedans, un pro\u00adf\u00e9\u00adr\u00e9 intime, une inten\u00adsi\u00adt\u00e9 pro\u00adf\u00e9\u00adrante et inten\u00adtion\u00adnelle, une dic\u00adtion pres\u00adsante, un suc for\u00adma\u00adli\u00adsant avant la pro\u00adf\u00e9\u00adra\u00adtion dehors. Selon Sextus Empiricus (Contre les pro\u00adfes\u00adseurs<\/i>, VIII), \u00ab ce n\u2019est pas par le lan\u00adgage pro\u00adf\u00e9\u00adr\u00e9 que l\u2019homme dif\u00adf\u00e8re des ani\u00admaux non ration\u00adnels (car les cor\u00adbeaux, les per\u00adro\u00adquets, les geais pro\u00adf\u00e8rent des sons vocaux arti\u00adcu\u00adl\u00e9s) : c\u2019est par le lan\u00adgage comme dis\u00adpo\u00adsi\u00adtion int\u00e9\u00adrieure (logos endia\u00adth\u00e8\u00adtos<\/i>). Il n\u2019en dif\u00adf\u00e8re pas non plus seule\u00adment par l\u2019impression simple (car eux aus\u00adsi re\u00e7oivent des impres\u00adsions), mais par l\u2019impression trans\u00adf\u00e9\u00adren\u00adtielle (m\u00e9ta\u00adba\u00adti\u00adk\u00e8<\/i>) et com\u00adbi\u00adna\u00adtoire (syn\u00adth\u00e9\u00adti\u00adk\u00e8<\/i>). C\u2019est pour\u00adquoi, moyen\u00adnant la notion de la cons\u00e9\u00adcu\u00adtion (ako\u00adlou\u00adthia<\/i>), il sai\u00adsit d\u2019embl\u00e9e le concept de signe ; car le signe m\u00eame est du genre \u201csi ceci, alors cela\u201d. L\u2019existence du signe suit donc de la nature et de la consti\u00adtu\u00adtion de l\u2019homme. \u00bb La cons\u00e9\u00adcu\u00adtion, le dis\u00adcours per\u00admet la syn\u00adth\u00e8se d\u2019impressions, le rai\u00adson\u00adne\u00adment et le \u00ab sym\u00adbo\u00adlisme ver\u00adbal \u00bb, i.e<\/i>. un \u00ab accord du sens<\/i> et du son<\/i> \u00bb (Roy\u00e8re). L\u2019accord com\u00admence dans le silence rela\u00adtif d\u2019un ban\u00addeau ou d\u2019un ruis\u00adseau dedans.<\/p>\n","protected":false},"excerpt":{"rendered":"
Le mou\u00adve\u00adment de l\u2019expression est-il pos\u00adsible \u00e0 par\u00adtir du dis\u00adcours int\u00e9\u00adrieur, dis\u00adpo\u00ads\u00e9 au-dedans ? Le mou\u00adve\u00adment ver\u00adbal se com\u00adprend si le logos endia\u00adth\u00e8\u00adtos, le dis\u00adcours pos\u00e9 dans l\u2019intimit\u00e9, dans l\u2019intensit\u00e9 sans r\u00e9sis\u00adtance de quelqu\u2019un, n\u2019est pas un dis\u00adcours s\u00e9pa\u00adr\u00e9 du logos pro\u00adpho\u00adri\u00adkos, du dis\u00adcours avan\u00adc\u00e9 au dehors pour s\u2019exposer \u00e0 la per\u00adcep\u00adtion d\u2019autres sor\u00adtants. Un domaine purement [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[186,118,309,216,283],"class_list":["post-117","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-combinatoire","tag-discours","tag-interieurexterieur","tag-intime","tag-sonsens","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/117","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=117"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/117\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=117"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=117"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=117"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}