Dans le Trait\u00e9 du non-\u00eatre<\/i> de Gorgias, il s\u2019agit, quelques d\u00e9cades apr\u00e8s le Po\u00e8me<\/i> [de Parm\u00e9nide], d\u2019un tout autre rap\u00adport entre l\u2019\u00eatre et le dire. Gorgias mani\u00adfeste com\u00adment l<\/i>e po\u00e8me est lui aus\u00adsi, lui d\u2019abord, qu\u2019il le sache et qu\u2019il le veuille ou non, une per\u00adfor\u00admance dis\u00adcur\u00adsive : loin d\u2019avoir \u00e0 charge de dire une dona\u00adtion ori\u00adgi\u00adnaire, quelque \u00ab est \u00bb ou \u00ab il y a \u00bb, il pro\u00adduit bel et bien son objet, jusque dans et par la syn\u00adtaxe de ses phrases. L\u2019\u00eatre, de mani\u00e8re radi\u00adca\u00adle\u00adment cri\u00adtique par rap\u00adport \u00e0 l\u2019ontologie, n\u2019est pas ce que la parole d\u00e9voile mais ce que le dis\u00adcours cr\u00e9e, \u00ab effet \u00bb du po\u00e8me comme le h\u00e9ros \u00ab Ulysse \u00bb est un effet de l\u2019Odyss\u00e9e<\/i>. Si la phi\u00adlo\u00adso\u00adphie veut r\u00e9duire la sophis\u00adtique au silence, c\u2019est sans doute parce qu\u2019\u00e0 l\u2019inverse la sophis\u00adtique pro\u00adduit la phi\u00adlo\u00adso\u00adphie comme un fait de lan\u00adgage. Je pro\u00adpose de nom\u00admer logo\u00adlo\u00adgie<\/i>, d\u2019un terme emprun\u00adt\u00e9 \u00e0 Novalis, cette per\u00adcep\u00adtion de l\u2019ontologie comme dis\u00adcours, cette insis\u00adtance sur l\u2019autonomie per\u00adfor\u00adma\u00adtive du lan\u00adgage et sur l\u2019effet-monde qu\u2019il produit.<\/p>\n","protected":false},"excerpt":{"rendered":"
Dans le Trait\u00e9 du non-\u00eatre de Gorgias, il s\u2019agit, quelques d\u00e9cades apr\u00e8s le Po\u00e8me [de Parm\u00e9nide], d\u2019un tout autre rap\u00adport entre l\u2019\u00eatre et le dire. Gorgias mani\u00adfeste com\u00adment le po\u00e8me est lui aus\u00adsi, lui d\u2019abord, qu\u2019il le sache et qu\u2019il le veuille ou non, une per\u00adfor\u00admance dis\u00adcur\u00adsive : loin d\u2019avoir \u00e0 charge de dire une donation [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[2371,2375,80,2366,996,2029,2374,792,2365],"class_list":["post-14987","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-cassin","tag-effet","tag-etrenon-etre","tag-gorgias","tag-homere","tag-novalis","tag-odyssee","tag-parmenide","tag-sophistique","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/14987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14987"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/14987\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}