{"id":15037,"date":"2020-11-21T20:51:30","date_gmt":"2020-11-21T19:51:30","guid":{"rendered":"https:\/\/www.testanonpertinente.net\/?p=15037"},"modified":"2021-02-17T20:53:40","modified_gmt":"2021-02-17T19:53:40","slug":"15037","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=15037","title":{"rendered":"affirmatif, apophatique, apophatisme, attributs divins, cataphatique, chim\u00e8re, \u00e9l\u00e9phant, \u00eatre\/non-\u00eatre, juda\u00efsme, ma\u00efmonide, n\u00e9gatif, n\u00e9gation, philosophie, th\u00e9ologie, th\u00e9ologie n\u00e9gative (Ma\u00efmonide, Le Guide des \u00e9gar\u00e9s)"},"content":{"rendered":"<p>Quant \u00e0 celui qui pr\u00eate \u00e0 Dieu un attri\u00adbut affir\u00adma\u00adtif, il ne sait [de lui] rien que le simple nom, mais l\u2019objet auquel, dans son ima\u00adgi\u00adna\u00adtion, ce nom s\u2019applique, est quelque chose qui n\u2019existe pas&nbsp;; c\u2019est plu\u00adt\u00f4t une inven\u00adtion et un men\u00adsonge, et c\u2019est comme s\u2019il appli\u00adquait ce nom \u00e0 un non-\u00eatre, car il n\u2019y a dans l\u2019\u00eatre rien de pareil. Il en est comme de quelqu\u2019un qui, ayant enten\u00addu le nom de l\u2019\u00e9l\u00e9phant et ayant su que c\u2019est un ani\u00admal, d\u00e9si\u00adre\u00adrait en conna\u00eetre la figure et la v\u00e9ri\u00adtable nature, et \u00e0 qui un autre, trom\u00adp\u00e9 ou trom\u00adpeur, dirait&nbsp;: \u00ab&nbsp;C\u2019est un ani\u00admal avec un seul pied et trois ailes, demeu\u00adrant dans les pro\u00adfon\u00addeurs de la mer&nbsp;; il a le corps trans\u00adpa\u00adrent, et une face large de la m\u00eame forme et de la m\u00eame figure que la face humaine&nbsp;; il parle comme l\u2019homme, et tan\u00adt\u00f4t vole dans l\u2019air et tan\u00adt\u00f4t nage comme un pois\u00adson.&nbsp;\u00bb Certes, je ne dirais pas que cet homme se figure l\u2019\u00e9l\u00e9phant <em>contrai\u00adre\u00adment<\/em> \u00e0 ce qu\u2019il est en r\u00e9a\u00adli\u00adt\u00e9, ni qu\u2019il a de l\u2019\u00e9l\u00e9phant une connais\u00adsance <em>impar\u00adfaite<\/em>&nbsp;; mais je dirais que la chose qu\u2019il s\u2019imagine \u00eatre de cette fa\u00e7on est une inven\u00adtion et un men\u00adsonge, qu\u2019il n\u2019existe rien de sem\u00adblable, et qu\u2019au contraire c\u2019est un non-\u00eatre auquel on a appli\u00adqu\u00e9 le nom d\u2019un \u00eatre, comme le <em>grif\u00adfon<\/em>, le che\u00adval-homme [cen\u00adtaure], et d\u2019autres figures ima\u00adgi\u00adnaires aux\u00adquelles on a appli\u00adqu\u00e9 le nom de quelque \u00eatre r\u00e9el, soit un nom simple ou un nom com\u00adpo\u00ads\u00e9. Il en est abso\u00adlu\u00adment de m\u00eame ici&nbsp;: en effet, Dieu \u2013 qu\u2019il soit glo\u00adri\u00adfi\u00e9&nbsp;! \u2013 est un \u00eatre dont l\u2019existence a \u00e9t\u00e9 d\u00e9mon\u00adtr\u00e9e n\u00e9ces\u00adsaire, et de l\u2019existence <em>n\u00e9ces\u00adsaire<\/em> r\u00e9sulte [comme cons\u00e9\u00adquence] la sim\u00adpli\u00adci\u00adt\u00e9 pure, ain\u00adsi que je le d\u00e9mon\u00adtre\u00adrai&nbsp;; mais que cette essence simple, d\u2019une exis\u00adtence n\u00e9ces\u00adsaire, ait des attri\u00adbuts et soit affec\u00adt\u00e9e d\u2019autres choses, comme on l\u2019a pr\u00e9\u00adten\u00addu, c\u2019est l\u00e0 ce qui ne peut nul\u00adle\u00adment avoir lieu, comme on l\u2019a d\u00e9mon\u00adtr\u00e9. Si donc nous disions que cette essence, par exemple, qu\u2019on appelle <em>Dieu<\/em>, est une essence ren\u00adfer\u00admant des id\u00e9es nom\u00adbreuses qui lui servent d\u2019attributs, nous appli\u00adque\u00adrions ce nom \u00e0 un pur non-\u00eatre. Consid\u00e8re, par cons\u00e9\u00adquent, com\u00adbien il est dan\u00adge\u00adreux de pr\u00ea\u00adter \u00e0 Dieu des attri\u00adbuts affirmatifs.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quant \u00e0 celui qui pr\u00eate \u00e0 Dieu un attri\u00adbut affir\u00adma\u00adtif, il ne sait [de lui] rien que le simple nom, mais l\u2019objet auquel, dans son ima\u00adgi\u00adna\u00adtion, ce nom s\u2019applique, est quelque chose qui n\u2019existe pas&nbsp;; c\u2019est plu\u00adt\u00f4t une inven\u00adtion et un men\u00adsonge, et c\u2019est comme s\u2019il appli\u00adquait ce nom \u00e0 un non-\u00eatre, car il n\u2019y [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[2415,109,2413,2409,110,1421,2416,80,2401,2402,2414,2408,793,139,2407],"class_list":["post-15037","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-affirmatif","tag-apophatique","tag-apophatisme","tag-attributs-divins","tag-cataphatique","tag-chimere","tag-elephant","tag-etrenon-etre","tag-judaisme","tag-maimonide","tag-negatif","tag-negation","tag-philosophie","tag-theologie","tag-theologie-negative","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/15037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15037"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/15037\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}