{"id":15123,"date":"2014-11-23T13:48:47","date_gmt":"2014-11-23T12:48:47","guid":{"rendered":"https:\/\/www.testanonpertinente.net\/?p=15123"},"modified":"2024-08-12T10:57:09","modified_gmt":"2024-08-12T09:57:09","slug":"15123","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=15123","title":{"rendered":"\u00e9v\u00e9nement, sujet\/objet, v\u00e9ridiction, v\u00e9rit\u00e9, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970\u20131971))"},"content":{"rendered":"<p>J\u2019\u00e9tais par\u00adti de deux mod\u00e8les d\u2019analyse. Dans l\u2019un (qui me semble carac\u00adt\u00e9\u00adri\u00adser la tra\u00addi\u00adtion phi\u00adlo\u00adso\u00adphique), la volon\u00adt\u00e9 de savoir est prise \u00e0 l\u2019int\u00e9rieur d\u2019une connais\u00adsance pr\u00e9a\u00adlable dont elle consti\u00adtue le d\u00e9rou\u00adle\u00adment, comme le d\u00e9ca\u00adlage et le d\u00e9lai int\u00e9rieur.<\/p>\n<p>Dans l\u2019autre mod\u00e8le, le conna\u00eetre doit \u00eatre ana\u00adly\u00ads\u00e9 comme pur \u00e9v\u00e9\u00adne\u00adment \u00e0 la sur\u00adface de pro\u00adces\u00adsus qui ne sont pas en eux-m\u00eames de l\u2019ordre de la connais\u00adsance&nbsp;; appe\u00adlons savoir l\u2019ensemble de ces \u00e9v\u00e9\u00adne\u00adments. Quant \u00e0 la connais\u00adsance (c\u2019est-\u00e0-dire au rap\u00adport sujet-objet), elle serait un effet int\u00e9\u00adrieur au conna\u00eetre. Effet qui n\u2019a pas pu \u00eatre \u00e9vi\u00adt\u00e9 mais qui n\u2019est peut-\u00eatre pas n\u00e9ces\u00adsaire. Enfin, la v\u00e9ri\u00adt\u00e9 n\u2019est pas ce qui est li\u00e9 de plein droit \u00e0 la connais\u00adsance, mais elles sont l\u2019une par rap\u00adport \u00e0 l\u2019autre dans un rap\u00adport \u00e0 la fois d\u2019appui et d\u2019exclusion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>J\u2019\u00e9tais par\u00adti de deux mod\u00e8les d\u2019analyse. Dans l\u2019un (qui me semble carac\u00adt\u00e9\u00adri\u00adser la tra\u00addi\u00adtion phi\u00adlo\u00adso\u00adphique), la volon\u00adt\u00e9 de savoir est prise \u00e0 l\u2019int\u00e9rieur d\u2019une connais\u00adsance pr\u00e9a\u00adlable dont elle consti\u00adtue le d\u00e9rou\u00adle\u00adment, comme le d\u00e9ca\u00adlage et le d\u00e9lai int\u00e9\u00adrieur. Dans l\u2019autre mod\u00e8le, le conna\u00eetre doit \u00eatre ana\u00adly\u00ads\u00e9 comme pur \u00e9v\u00e9\u00adne\u00adment \u00e0 la sur\u00adface de pro\u00adces\u00adsus&nbsp;qui&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[86,1144,2200,407],"class_list":["post-15123","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-evenement","tag-sujetobjet","tag-veridiction","tag-verite","post_format-post-format-quote"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u00e9v\u00e9nement, sujet\/objet, v\u00e9ridiction, v\u00e9rit\u00e9, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970-1971)) - TestaNonPertinente<\/title>\n<meta name=\"description\" content=\"J\u2019\u00e9tais par\u00adti de deux mod\u00e8les d\u2019analyse. 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Dans l\u2019autre mod\u00e8le, le conna\u00eetre doit \u00eatre ana\u00adly\u00ads\u00e9 comme pur \u00e9v\u00e9\u00adne\u00adment \u00e0 la sur\u00adface de pro\u00adces\u00adsus qui [&hellip;]\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/testanonpertinente.net\/?p=15123\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00e9v\u00e9nement, sujet\/objet, v\u00e9ridiction, v\u00e9rit\u00e9, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970-1971)) - TestaNonPertinente\" \/>\n<meta property=\"og:description\" content=\"J\u2019\u00e9tais par\u00adti de deux mod\u00e8les d\u2019analyse. Dans l\u2019un (qui me semble carac\u00adt\u00e9\u00adri\u00adser la tra\u00addi\u00adtion phi\u00adlo\u00adso\u00adphique), la volon\u00adt\u00e9 de savoir est prise \u00e0 l\u2019int\u00e9rieur d\u2019une connais\u00adsance pr\u00e9a\u00adlable dont elle consti\u00adtue le d\u00e9rou\u00adle\u00adment, comme le d\u00e9ca\u00adlage et le d\u00e9lai int\u00e9rieur. 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