﻿{"id":15127,"date":"2014-11-23T13:50:44","date_gmt":"2014-11-23T12:50:44","guid":{"rendered":"https:\/\/www.testanonpertinente.net\/?p=15127"},"modified":"2024-08-12T10:58:50","modified_gmt":"2024-08-12T09:58:50","slug":"15127","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=15127","title":{"rendered":"apophantique, sophistique, sujet\/objet, v\u00e9ridiction, v\u00e9rit\u00e9, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970\u20131971))"},"content":{"rendered":"<p>La dif\u00adf\u00e9\u00adrence, par laquelle s\u2019\u00e9limine la r\u00e9a\u00adli\u00adt\u00e9 mat\u00e9\u00adrielle du dis\u00adcours, est la condi\u00adtion de l\u2019apophantique comme champ de la v\u00e9ri\u00adt\u00e9 ou de l\u2019erreur des propositions.<\/p>\n[\u2026]\n<p>Le sophisme n\u2019est jamais r\u00e9el\u00adle\u00adment d\u00e9cla\u00adra\u00adtif. Il ne peut y avoir apo\u00adphan\u00adtique qu\u2019\u00e0 la condi\u00adtion que soit d\u2019abord neu\u00adtra\u00adli\u00ads\u00e9e la mat\u00e9\u00adria\u00adli\u00adt\u00e9 du dis\u00adcours et qu\u2019ensuite ce dis\u00adcours soit trai\u00adt\u00e9 selon l\u2019axe de la r\u00e9f\u00e9\u00adrence \u00e0 ce dont il&nbsp;parle.<\/p>\n[\u2026]\n<p>La Sophistique, elle, se main\u00adtient tou\u00adjours au niveau d\u2019une cer\u00adtaine \u00ab&nbsp;hyl\u00e9\u00adtique&nbsp;\u00bb du dis\u00adcours [\u2026] et ce \u00e0 quoi elle abou\u00adtit [\u2026] c\u2019est au silence d\u2019un des deux partenaires.<\/p>\n[\u2026]\n<p>L\u2019apophantique se d\u00e9fi\u00adnit par la conti\u00adnui\u00adt\u00e9 du rap\u00adport \u00e0 l\u2019objet&nbsp;; la sophis\u00adtique, par l\u2019exclusion du&nbsp;sujet.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La dif\u00adf\u00e9\u00adrence, par laquelle s\u2019\u00e9limine la r\u00e9a\u00adli\u00adt\u00e9 mat\u00e9\u00adrielle du dis\u00adcours, est la condi\u00adtion de l\u2019apophantique comme champ de la v\u00e9ri\u00adt\u00e9 ou de l\u2019erreur des pro\u00adpo\u00adsi\u00adtions. [\u2026] Le sophisme n\u2019est jamais r\u00e9el\u00adle\u00adment d\u00e9cla\u00adra\u00adtif. Il ne peut y avoir apo\u00adphan\u00adtique qu\u2019\u00e0 la condi\u00adtion que soit d\u2019abord neu\u00adtra\u00adli\u00ads\u00e9e la mat\u00e9\u00adria\u00adli\u00adt\u00e9 du dis\u00adcours et qu\u2019ensuite ce dis\u00adcours soit trait\u00e9&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1745,2365,1144,2200,407],"class_list":["post-15127","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-apophantique","tag-sophistique","tag-sujetobjet","tag-veridiction","tag-verite","post_format-post-format-quote"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>apophantique, sophistique, sujet\/objet, v\u00e9ridiction, v\u00e9rit\u00e9, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970-1971)) - TestaNonPertinente<\/title>\n<meta name=\"description\" content=\"La dif\u00adf\u00e9\u00adrence, par laquelle s\u2019\u00e9limine la r\u00e9a\u00adli\u00adt\u00e9 mat\u00e9\u00adrielle du dis\u00adcours, est la condi\u00adtion de l\u2019apophantique comme champ de la v\u00e9ri\u00adt\u00e9 ou de l\u2019erreur des propositions. 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