{"id":15131,"date":"2014-11-23T13:52:21","date_gmt":"2014-11-23T12:52:21","guid":{"rendered":"https:\/\/www.testanonpertinente.net\/?p=15131"},"modified":"2024-08-12T11:02:49","modified_gmt":"2024-08-12T10:02:49","slug":"15131","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=15131","title":{"rendered":"adh\u00e9rence, adh\u00e9sion, discours, sophistes, sophistique, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970\u20131971))"},"content":{"rendered":"[En contexte sophis\u00adtique,] l\u2019attribution d\u2019un \u00e9non\u00adc\u00e9 \u00e0 un sujet par\u00adlant ne ren\u00advoie pas au sens qu\u2019il a vou\u00adlu y mettre, \u00e0 son inten\u00adtion signi\u00adfiante ou sa pen\u00ads\u00e9e. S\u2019il emploie le verbe <i>man\u00adta\u00adnein<\/i>, peu importe qu\u2019il ait vou\u00adlu dire \u00ab&nbsp;apprendre&nbsp;\u00bb. Cette inten\u00adtion ne fixe pas l\u2019usage du mot dans la dis\u00adcus\u00adsion, mais plus radi\u00adca\u00adle\u00adment encore&nbsp;: la par\u00adtie sophis\u00adtique qui se joue ne per\u00admet pas au sujet par\u00adlant de se r\u00e9f\u00e9\u00adrer \u00e0 des r\u00e8gles (gram\u00adma\u00adti\u00adcales ou logiques) concer\u00adnant l\u2019usage des mots et que tous les par\u00adte\u00adnaires auraient admises. Il n\u2019y a pas de recours \u00e0 un \u00ab&nbsp;niveau d\u2019arbitrage m\u00e9ta\u00adlin\u00adguis\u00adtique&nbsp;\u00bb. Chaque sujet est li\u00e9 par un rap\u00adport imm\u00e9\u00addiat d\u2019appartenance ou d\u2019imputation \u00e0 ce qui est dit&nbsp;: soit parce qu\u2019il l\u2019a dit lui-m\u00eame, soit parce qu\u2019il a r\u00e9pon\u00addu&nbsp;oui.\n<p>Il y a adh\u00e9\u00adrence du sujet par\u00adlant \u00e0 l\u2019\u00e9nonc\u00e9 et non point adh\u00e9\u00adsion \u00e0 des r\u00e8gles ou vis\u00e9e de sens. [\u2026] Peu importe que [le sujet] ait dit vrai ou faux. Il n\u2019a pas&nbsp;tenu.&nbsp;[\u2026]&nbsp;<\/p><p>Le sophisme ne se d\u00e9montre pas, il se rem\u00adporte ou se&nbsp;perd.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[En contexte sophis\u00adtique,] l\u2019attribution d\u2019un \u00e9non\u00adc\u00e9 \u00e0 un sujet par\u00adlant ne ren\u00advoie pas au sens qu\u2019il a vou\u00adlu y mettre, \u00e0 son inten\u00adtion signi\u00adfiante ou sa pen\u00ads\u00e9e. S\u2019il emploie le verbe man\u00adta\u00adnein, peu importe qu\u2019il ait vou\u00adlu dire \u00ab&nbsp;apprendre&nbsp;\u00bb. Cette inten\u00adtion ne fixe pas l\u2019usage du mot dans la dis\u00adcus\u00adsion, mais plus radi\u00adca\u00adle\u00adment encore&nbsp;: la&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[639,201,118,2370,2365],"class_list":["post-15131","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-adherence","tag-adhesion","tag-discours","tag-sophistes","tag-sophistique","post_format-post-format-quote"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>adh\u00e9rence, adh\u00e9sion, discours, sophistes, sophistique, (Foucault, Le\u00e7ons sur la volont\u00e9 de savoir (1970-1971)) - TestaNonPertinente<\/title>\n<meta name=\"description\" content=\"[En contexte sophis\u00adtique,] l\u2019attribution d\u2019un \u00e9non\u00adc\u00e9 \u00e0 un sujet par\u00adlant ne ren\u00advoie pas au sens qu\u2019il a vou\u00adlu y mettre, \u00e0 son inten\u00adtion signi\u00adfiante ou sa pen\u00ads\u00e9e. 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