Selon Sharples, l\u2019abs\u00adtrac\u00adtion porte donc sur l\u2019u\u00adni\u00adver\u00adsel qu\u2019elle d\u00e9gage (= lib\u00e8re) du par\u00adti\u00adcu\u00adlier, non sur le par\u00adti\u00adcu\u00adlier dont elle d\u00e9ga\u00adge\u00adrait (= extrai\u00adrait) l\u2019u\u00adni\u00adver\u00adsel : ce n\u2019est pas une induc\u00adtion allant du par\u00adti\u00adcu\u00adlier \u00e0 l\u2019u\u00adni\u00adver\u00adsel, mais une abla\u00adtion du par\u00adti\u00adcu\u00adlier qui laisse voir l\u2019u\u00adni\u00adver\u00adsel. L\u2019id\u00e9e est s\u00e9dui\u00adsante. Le registre du grec aphai\u00adre\u00adsis est, on l\u2019a vu, plus large que celui de l\u201d\u201dabstraction\u201d, puis\u00adqu\u2019il inclut aus\u00adsi l\u2019i\u00add\u00e9e de \u201cretran\u00adche\u00adment\u201d ou de \u201cn\u00e9ga\u00adtion\u201d. Selon ces accep\u00adtions, on peut donc \u00eatre ten\u00adt\u00e9 de dire qu\u2019il y a moins, chez Alexandre, induc\u00adtion abs\u00adtrac\u00adtive de l\u2019u\u00adni\u00adver\u00adsel \u00e0 par\u00adtir de par\u00adti\u00adcu\u00adliers que retran\u00adche\u00adment des acci\u00addents accom\u00adpa\u00adgnant un uni\u00adver\u00adsel dans un par\u00adti\u00adcu\u00adlier, autre\u00adment dit des sen\u00adsibles \u2013 l\u2019u\u00adni\u00adver\u00adsel, ain\u00adsi d\u00e9ga\u00adg\u00e9, \u00e9tant ipso fac\u00adto d\u2019ordre men\u00adtal ou conceptuel.<\/p>\n","protected":false},"excerpt":{"rendered":"
Selon Sharples, l\u2019abs\u00adtrac\u00adtion porte donc sur l\u2019u\u00adni\u00adver\u00adsel qu\u2019elle d\u00e9gage (= lib\u00e8re) du par\u00adti\u00adcu\u00adlier, non sur le par\u00adti\u00adcu\u00adlier dont elle d\u00e9ga\u00adge\u00adrait (= extrai\u00adrait) l\u2019u\u00adni\u00adver\u00adsel : ce n\u2019est pas une induc\u00adtion allant du par\u00adti\u00adcu\u00adlier \u00e0 l\u2019u\u00adni\u00adver\u00adsel, mais une abla\u00adtion du par\u00adti\u00adcu\u00adlier qui laisse voir l\u2019u\u00adni\u00adver\u00adsel. L\u2019id\u00e9e est s\u00e9dui\u00adsante. Le registre du grec aphai\u00adre\u00adsis est, on l\u2019a vu, plus [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1723,2005],"class_list":["post-1702","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-abstraction","tag-aphairesis","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1702"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1702\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}