Bien que les inso\u00adlu\u00adbi\u00adlia<\/em> trai\u00adt\u00e9s par les logi\u00adciens m\u00e9di\u00e9\u00advaux ne soit pas li\u00e9s \u00e0 la sui-r\u00e9flexi\u00advi\u00adt\u00e9, la forme d\u2019in\u00adso\u00adluble la plus connue est celle o\u00f9 l\u2019\u00e9\u00adnon\u00adc\u00e9 de d\u00e9part (posi\u00adtum<\/em>) d\u2019une dis\u00adpute obli\u00adga\u00adtion\u00adnelle est four\u00adni par une pro\u00adpo\u00adsi\u00adtion signi\u00adfiant sa propre faus\u00adse\u00adt\u00e9, tel le \u00ab Menteur \u00bb : Ego dico fal\u00adsum<\/em> (\u00ab Je dis [le] faux \u00bb). L\u2019importance prise par la pro\u00adbl\u00e9\u00adma\u00adtique du \u00ab Menteur \u00bb, dans l\u2019his\u00adto\u00adrio\u00adgra\u00adphie des inso\u00adlu\u00adbi\u00adlia<\/em> s\u2019ex\u00adplique par l\u2019in\u00adt\u00e9\u00adr\u00eat que lui ont por\u00adt\u00e9 les pre\u00admiers tra\u00advaux de C. Pierce et de B. Russell, mais il est cer\u00adtain qu\u2019elle ne refl\u00e8te qu\u2019une par\u00adtie des ques\u00adtions m\u00e9di\u00e9vales.
\nLes prin\u00adci\u00adpales solu\u00adtions du \u00ab Menteur \u00bb pro\u00adpo\u00ads\u00e9es du XIIe au XVe si\u00e8cle peuvent \u00eatre rame\u00adn\u00e9es \u00e0 cinq types :
\nLa cas\u00adsa\u00adtio<\/em> : celui qui dit \u00ab je dis (le) faux \u00bb et ne dit rien d\u2019autre ne dit rien du tout (nihil dicit<\/em>). Cette solu\u00adtion pr\u00e9\u00adsente deux vari\u00e9\u00adt\u00e9s : cas\u00adsa\u00adtion de la puis\u00adsance \u2013 il est impos\u00adsible de dire \u00ab je dis (le) faux \u00bb ; cas\u00adsa\u00adtion de l\u2019acte \u2013 il n\u2019est pas impos\u00adsible de dire \u00ab je dis (le) faux \u00bb, mais en disant cela je ne puis dite quelque chose (\u00ab Posito quod ali\u00adquis dicat se dicere fal\u00adsum, in sice dicen\u00addo nihil dicit \u00bb).
\nLa res\u00adtric\u00adtio<\/em> : dans la pro\u00adpo\u00adsi\u00adtion \u00ab je dis (le) faux \u00bb, le pr\u00e9\u00addi\u00adcat \u00ab (le) faux \u00bb ne peut sup\u00adpo\u00adser pour la pro\u00adpo\u00adsi\u00adtion dont il fait par\u00adtie (c\u2019est la solu\u00adtion reprise de nos jours par Russell).
\nLe trans\u00adca\u00adsus<\/em> : le verbe \u00ab je dis \u00bb ne peut r\u00e9f\u00e9\u00adrer le moment de l\u2019\u00e9\u00adnon\u00adcia\u00adtion, mais exclu\u00adsi\u00adve\u00adment l\u2019ins\u00adtant (ou un ins\u00adtant) ant\u00e9rieur.
\nLe secon\u00addum quid et sim\u00adpli\u00adci\u00adter<\/em> : cette solu\u00adtion, dite \u00ab aris\u00adto\u00adt\u00e9\u00adli\u00adcienne \u00bb, com\u00adprend diverses vari\u00e9\u00adt\u00e9s ; les plus r\u00e9pan\u00addues reposent sur le prin\u00adcipe \u00ab aris\u00adto\u00adt\u00e9\u00adli\u00adcien \u00bb selon lequel deux occur\u00adrences d\u2019une m\u00eame pro\u00adpo\u00adsi\u00adtion (on dirait aujourd\u2019\u00adhui deux tokens<\/strong>) n\u2019ont qu\u2019une iden\u00adti\u00adt\u00e9 sp\u00e9\u00adci\u00adfique (in spe\u00adcie<\/em>) et non pas num\u00e9\u00adrique (in nume\u00adro<\/em>).<\/em><\/p>\n

Alain de Libera, La phi\u00adlo\u00adso\u00adphie m\u00e9di\u00e9\u00advale<\/em> (Que sais-je ? PUF)<\/div>\n","protected":false},"excerpt":{"rendered":"
Bien que les inso\u00adlu\u00adbi\u00adlia trai\u00adt\u00e9s par les logi\u00adciens m\u00e9di\u00e9\u00advaux ne soit pas li\u00e9s \u00e0 la sui-r\u00e9flexi\u00ad\u00advi\u00ad\u00adt\u00e9, la forme d\u2019in\u00adso\u00adluble la plus connue est celle o\u00f9 l\u2019\u00e9\u00adnon\u00adc\u00e9 de d\u00e9part (posi\u00adtum) d\u2019une dis\u00adpute obli\u00adga\u00adtion\u00adnelle est four\u00adni par une pro\u00adpo\u00adsi\u00adtion signi\u00adfiant sa propre faus\u00adse\u00adt\u00e9, tel le \u00ab Menteur \u00bb : Ego dico fal\u00adsum (\u00ab Je dis [le] faux \u00bb). L\u2019importance prise par la probl\u00e9matique [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[1867,619,2044,143,951,725,2045,1541,703,2046,1351,1900,1426,2047,407],"class_list":["post-1821","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-corpus","tag-enigme","tag-fallacies","tag-linguistique","tag-logique","tag-mensonge","tag-menteur","tag-monnaie","tag-moyen-age","tag-pierce","tag-programme-de-verite","tag-russell","tag-semantique","tag-token","tag-verite","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1821"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1821\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}