Affectiones quoque ani\u00admi mei eadem memo\u00adria conti\u00adnet non eo modo, quo eas habet ipse ani\u00admus, cum pati\u00adtur eas, sed alio mul\u00adtum diver\u00adso, sicut sese habet vis memo\u00adriae. nam et lae\u00adta\u00adtum me fuisse remi\u00adnis\u00adcor non lae\u00adtus, et tris\u00adti\u00adtiam meam prae\u00adte\u00adri\u00adtam recor\u00addor non tris\u00adtis, et me ali\u00adquan\u00addo timuisse reco\u00adlo sine timore, et pris\u00adti\u00adnae cupi\u00addi\u00adta\u00adtis sine cupi\u00addi\u00adtate sum memor. ali\u00adquan\u00addo et e contra\u00adrio tris\u00adti\u00adtiam meam tran\u00adsac\u00adtam lae\u00adtus remi\u00adnis\u00adcor, et tris\u00adtis lae\u00adti\u00adtiam. quod miran\u00addum non est de cor\u00adpore : aliud enim ani\u00admus, aliud cor\u00adpus itaque si prae\u00adte\u00adri\u00adtum dolo\u00adrem cor\u00adpo\u00adris gau\u00addens memi\u00adni, non ita mirum est. hic vero, cum ani\u00admus sit etiam ipsa memo\u00adria \u2013 nam et cum man\u00adda\u00admus ali\u00adquid, ut memo\u00adri\u00adter habea\u00adtur, dici\u00admus : vide, ut illud in ani\u00admo habeas, et cum obli\u00advis\u00adci\u00admur, dici\u00admus : non fuit in ani\u00admo et elap\u00adsum est ani\u00admo, ipsam memo\u00adriam vocantes ani\u00admum \u2013 cum ergo ita sit, quid est hoc, quod cum tris\u00adti\u00adtiam meam prae\u00adte\u00adri\u00adtam lae\u00adtus memi\u00adni, ani\u00admus habet lae\u00adti\u00adtiam et memo\u00adria tris\u00adti\u00adtiam, lae\u00adtusque est ani\u00admus ex eo, quod inest ei lae\u00adti\u00adtia, memo\u00adria vero ex eo, quod inest ei tris\u00adti\u00adtia, tris\u00adtis non est ? num forte non per\u00adti\u00adnet ad ani\u00admum ? quis hoc dixe\u00adrit ? nimi\u00adrum ergo memo\u00adria qua\u00adsi ven\u00adter est ani\u00admi, lae\u00adti\u00adtia vero atque tris\u00adti\u00adtia qua\u00adsi cibus dul\u00adcis et ama\u00adrus : cum memo\u00adriae com\u00admen\u00addan\u00adtur, qua\u00adsi traiec\u00adta in ven\u00adtrem recon\u00addi illic pos\u00adsunt, sapere non pos\u00adsunt. ridi\u00adcu\u00adlum est haec illis simi\u00adlia putare, nec tamen sunt omni modo dissimilia.<\/p>\n<\/div>\n

La m\u00eame m\u00e9moire contient aus\u00adsi les affects de mon \u00e2me. Non pas comme l\u2019\u00e2me elle-m\u00eame quand elle les a \u00e9prou\u00adv\u00e9s, mais de fa\u00e7on tr\u00e8s dif\u00adf\u00e9\u00adrente selon la puis\u00adsance propre \u00e0 la m\u00e9moire. Je me sou\u00adviens de ma joie sans \u00e9prou\u00adver de joie. Je me rap\u00adpelle ma tris\u00adtesse d\u2019autrefois sans \u00eatre triste. Et je me sou\u00adviens d\u2019avoir eu peur, par\u00adfois, sans avoir peur. M\u00e9moire sans d\u00e9sir d\u2019anciens d\u00e9si\u00adrs. Et par\u00adfois, au contraire, je me sou\u00adviens avec joie de ma tris\u00adtesse pas\u00ads\u00e9e ou avec tris\u00adtesse de ma joie pas\u00ads\u00e9e. Rien de sur\u00adpre\u00adnant s\u2019il s\u2019agit du corps. Autre est l\u2019esprit, autre est le corps. Et me sou\u00adve\u00adnir avec plai\u00adsir d\u2019une dou\u00adleur phy\u00adsique pas\u00ads\u00e9e n\u2019a rien de sur\u00adpre\u00adnant. Mais dans ce cas, l\u2019esprit est m\u00e9moire. En effet, quand nous confions quelque chose \u00e0 la m\u00e9moire, nous disons : atten\u00adtion, garde \u00e7a \u00e0 l\u2019esprit. Ou s\u2019agissant d\u2019un oubli, nous disons : je ne l\u2019ai pas \u00e0 l\u2019esprit. Ou encore : \u00e7a m\u2019est sor\u00adti de l\u2019esprit. Nous appe\u00adlons donc esprit la m\u00e9moire. Mais alors pour\u00adquoi, quand je me sou\u00adviens avec joie de ma tris\u00adtesse pas\u00ads\u00e9e, j\u2019ai la joie \u00e0 l\u2019esprit et la tris\u00adtesse en m\u00e9moire ? et pour\u00adquoi l\u2019esprit pos\u00ads\u00e8de avec joie la joie alors que la m\u00e9moire n\u2019est pas triste de conte\u00adnir la tris\u00adtesse ? La m\u00e9moire n\u2019aurait rien \u00e0 voir avec l\u2019esprit. Mais qui pour\u00adrait l\u2019affirmer ? La m\u00e9moire est peut-\u00eatre comme le ventre de l\u2019esprit, dans lequel la joie et la tris\u00adtesse sont un ali\u00adment doux et amer. Un ali\u00adment qui, une fois pas\u00ads\u00e9 dans le ventre, s\u2019y retrouve, et peut ne plus avoir de go\u00fbt. Comparaison ridi\u00adcule mais pas tant que \u00e7a !<\/p>\n","protected":false},"excerpt":{"rendered":"

Affectiones quoque ani\u00admi mei eadem memo\u00adria conti\u00adnet non eo modo, quo eas habet ipse ani\u00admus, cum pati\u00adtur eas, sed alio mul\u00adtum diver\u00adso, sicut sese habet vis memo\u00adriae. nam et lae\u00adta\u00adtum me fuisse remi\u00adnis\u00adcor non lae\u00adtus, et tris\u00adti\u00adtiam meam prae\u00adte\u00adri\u00adtam recor\u00addor non tris\u00adtis, et me ali\u00adquan\u00addo timuisse reco\u00adlo sine timore, et pris\u00adti\u00adnae cupi\u00addi\u00adta\u00adtis sine cupi\u00addi\u00adtate sum [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18517","post","type-post","status-publish","format-quote","hentry","category-non-classe","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/18517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18517"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/18517\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}