C\u2019est vrai que l\u2019expert pro\u00adli\u00adf\u00e8re dans cette soci\u00e9\u00adt\u00e9, au point d\u2019en deve\u00adnir la figure g\u00e9n\u00e9\u00adra\u00adli\u00ads\u00e9e, dis\u00adten\u00addue entre l\u2019exigence d\u2019une crois\u00adsante sp\u00e9\u00adcia\u00adli\u00adsa\u00adtion et celle d\u2019une com\u00admu\u00adni\u00adca\u00adtion d\u2019autant plus n\u00e9ces\u00adsaire. Il efface (et d\u2019une cer\u00adtaine fa\u00e7on il rem\u00adplace) le phi\u00adlo\u00adsophe, hier sp\u00e9\u00adcia\u00adliste de l\u2019universel. Mais sa r\u00e9us\u00adsite n\u2019est pas tel\u00adle\u00adment spec\u00adta\u00adcu\u00adlaire. La loi pro\u00adduc\u00adti\u00adviste d\u2019une assi\u00adgna\u00adtion (condi\u00adtion d\u2019une effi\u00adca\u00adci\u00adt\u00e9) et la loi sociale d\u2019une cir\u00adcu\u00adla\u00adtion (forme de l\u2019\u00e9change) se contre\u00addisent en lui. [\u2026] Faute de pou\u00advoir s\u2019en tenir \u00e0 ce qu\u2019il sait, l\u2019expert se pro\u00adnonce au titre de la place<\/i> que sa sp\u00e9\u00adcia\u00adli\u00adt\u00e9 lui a value. Par l\u00e0 il s\u2019inscrit et il est ins\u00adcrit dans un ordre com\u00admun<\/i> ou la sp\u00e9\u00adcia\u00adli\u00adsa\u00adtion a valeur d\u2019ini\u00adtia\u00adtion<\/i> en tant que r\u00e8gle<\/i> et pra\u00adtique<\/i> hi\u00e9\u00adrar\u00adchi\u00adsante de l\u2019\u00e9conomie pro\u00adduc\u00adti\u00adviste. Pour s\u2019\u00eatre sou\u00admis avec suc\u00adc\u00e8s \u00e0 cette pra\u00adtique ini\u00adtia\u00adtique, il peut, sur des ques\u00adtions \u00e9tran\u00adg\u00e8res \u00e0 sa com\u00adp\u00e9\u00adtence tech\u00adnique mais non pas au pou\u00advoir qu\u2019il s\u2019est acquis par elle, tenir avec auto\u00adri\u00adt\u00e9 un dis\u00adcours qui n\u2019est plus celui du savoir, mais celui de l\u2019ordre socio-\u00e9co\u00adno\u00admique. Il parle en homme ordi\u00adnaire, qui peut \u00ab tou\u00adcher \u00bb de l\u2019autorit\u00e9 avec du savoir comme on touche sa paie pour du tra\u00advail. Il s\u2019inscrit dans le lan\u00adgage com\u00admun des pra\u00adtiques, ou d\u2019ailleurs une sur\u00adpro\u00adduc\u00adtion d\u2019autorit\u00e9 entra\u00eene sa d\u00e9va\u00adlua\u00adtion puisqu\u2019on s\u2019en pro\u00adcure tou\u00adjours plus avec une somme \u00e9gale ou inf\u00e9\u00adrieure de com\u00adp\u00e9\u00adtence. Mais lorsqu\u2019il conti\u00adnue \u00e0 croire ou \u00e0 faire croire qu\u2019il agit en scien\u00adti\u00adfique, il confond la place<\/i> sociale et le dis\u00adcours<\/i> tech\u00adnique. Il prend l\u2019un pour l\u2019autre : c\u2019est un qui\u00adpro\u00adquo. Il m\u00e9con\u00adna\u00eet l\u2019ordre qu\u2019il repr\u00e9\u00adsente. Il ne sait plus ce<\/i> qu\u2019il dit. Certains seule\u00adment, apr\u00e8s avoir long\u00adtemps cru par\u00adler comme experts un lan\u00adgage scien\u00adti\u00adfique, se r\u00e9veillent de leur som\u00admeil et s\u2019aper\u00e7oivent sou\u00addain que, depuis un moment, tel F\u00e9lix le Chat dans le film d\u2019antan, ils marchent en l\u2019air, loin du sol scien\u00adti\u00adfique. Accr\u00e9dit\u00e9 par une science, leur dis\u00adcours n\u2019\u00e9tait que le lan\u00adgage ordi\u00adnaire des jeux tac\u00adtiques entre pou\u00advoirs \u00e9co\u00adno\u00admiques et auto\u00adri\u00adt\u00e9s symboliques.<\/p>\n","protected":false},"excerpt":{"rendered":"
C\u2019est vrai que l\u2019expert pro\u00adli\u00adf\u00e8re dans cette soci\u00e9\u00adt\u00e9, au point d\u2019en deve\u00adnir la figure g\u00e9n\u00e9\u00adra\u00adli\u00ads\u00e9e, dis\u00adten\u00addue entre l\u2019exigence d\u2019une crois\u00adsante sp\u00e9\u00adcia\u00adli\u00adsa\u00adtion et celle d\u2019une com\u00admu\u00adni\u00adca\u00adtion d\u2019autant plus n\u00e9ces\u00adsaire. Il efface (et d\u2019une cer\u00adtaine fa\u00e7on il rem\u00adplace) le phi\u00adlo\u00adsophe, hier sp\u00e9\u00adcia\u00adliste de l\u2019universel. Mais sa r\u00e9us\u00adsite n\u2019est pas tel\u00adle\u00adment spec\u00adta\u00adcu\u00adlaire. La loi pro\u00adduc\u00adti\u00adviste d\u2019une assi\u00adgna\u00adtion (condi\u00adtion [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[2115,1747,1933,2132,860,1066,934],"class_list":["post-1950","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-de-certeau","tag-expert","tag-particulier","tag-philosophe","tag-praxis","tag-regle","tag-universel","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1950"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/1950\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}