Et main\u00adte\u00adnant, apr\u00e8s avoir v\u00e9cu pr\u00e8s de toi toutes ces ann\u00e9es, apr\u00e8s avoir regar\u00add\u00e9 le moteur qu\u2019est ton esprit pro\u00adduire un art de liber\u00adt\u00e9 pure \u2013 pen\u00addant que je tra\u00advaille farou\u00adche\u00adment sur ces phrases, inqui\u00e8te tout du long que l\u2019\u00e9criture ne soit au fond que les balises qui marquent la domes\u00adti\u00adca\u00adtion de la liber\u00adt\u00e9 (fid\u00e9\u00adli\u00adt\u00e9 \u00e0 la pro\u00adduc\u00adtion de sens, \u00e0 l\u2019assertion, \u00e0 l\u2019argu\u00adment<\/em>, m\u00eame ouvert) \u2013, je ne suis plus s\u00fbre duquel d\u2019entre nous se sent le plus chez soi dans le monde, duquel est le plus libre.<\/p>\n

Comment expli\u00adquer ? L\u2019expression \u00ab trans \u00bb peut cer\u00adtai\u00adne\u00adment ser\u00advir en atten\u00addant, mais le r\u00e9cit mains\u00adtream cor\u00adres\u00adpon\u00addant, qui cro\u00eet sans cesse en popu\u00adla\u00adri\u00adt\u00e9 (\u00ab n\u00e9 dans le mau\u00advais corps \u00bb, et donc, n\u00e9ces\u00adsi\u00adt\u00e9 d\u2019un p\u00e8le\u00adri\u00adnage ortho\u00adp\u00e9\u00addique entre deux des\u00adti\u00adna\u00adtions bien fixes), est inutile pour plu\u00adsieurs ; m\u00eame s\u2019il est par\u00adtiel\u00adle\u00adment ou m\u00eame pro\u00adfon\u00add\u00e9\u00adment utile \u00e0 d\u2019autres.<\/span> Comment expli\u00adquer que pour cer\u00adtains, \u00ab tran\u00adsi\u00adtion\u00adner \u00bb peut vou\u00adloir dire aban\u00addon\u00adner com\u00adpl\u00e8\u00adte\u00adment un genre, alors que pour d\u2019autres \u2013 comme Harry, qui est satis\u00adfait de s\u2019identifier comme une butch sur le T \u2013 \u00e7a ne colle pas ? Je suis pas en che\u00admin vers quoi que ce soit<\/em>, r\u00e9pond par\u00adfois Harry aux curieux. Comment expli\u00adquer, dans une culture d\u00e9ses\u00adp\u00e9\u00adr\u00e9\u00adment vou\u00e9e \u00e0 la r\u00e9so\u00adlu\u00adtion, que par\u00adfois la patente reste une patente ? Je ne veux pas du genre f\u00e9mi\u00adnin qui m\u2019a \u00e9t\u00e9 assi\u00adgn\u00e9 \u00e0 la nais\u00adsance. Pas plus que je ne veux du genre mas\u00adcu\u00adlin que la m\u00e9de\u00adcine trans\u00adsexuelle me pro\u00admet et que l\u2019\u00c9tat fini\u00adra par m\u2019accorder si je me com\u00adporte comme il faut. Je n\u2019en ai rien \u00e0 faire, de tout \u00e7a.<\/em> (Beatriz Preciado) Comment expli\u00adquer que pour cer\u00adtains, ou pour cer\u00adtains \u00e0 cer\u00adtains moments, l\u2019irr\u00e9solution est cor\u00adrecte \u2013 d\u00e9si\u00adrable, m\u00eame (exemple, pour les \u00ab hackers du genre \u00bb) \u2013 alors que pour d\u2019autres, ou pour d\u2019autres \u00e0 cer\u00adtains moments, \u00e7a demeure une source de conflit ou de peine ? Comment peut-on pas\u00adser par-des\u00adsus le fait que la meilleure fa\u00e7on de com\u00adprendre com\u00adment les gens se sentent \u00e0 pro\u00adpos de leur genre ou de leur sexua\u00adli\u00adt\u00e9 \u2013 ou de tout le reste, en fait \u2013 est d\u2019\u00e9couter ce qu\u2019ils ont \u00e0 dire et d\u2019essayer de les trai\u00adter en cons\u00e9\u00adquence, sans confondre leur vision de la r\u00e9a\u00adli\u00adt\u00e9 et la sienne propre ?<\/p>\n

La pr\u00e9\u00adten\u00adtion<\/em> de tout \u00e7a. D\u2019un c\u00f4t\u00e9, le besoin aris\u00adto\u00adt\u00e9\u00adli\u00adcien, presque \u00e9vo\u00adlu\u00adtion\u00adniste, de tout pla\u00adcer dans des cat\u00e9\u00adgo\u00adries \u2013 pr\u00e9\u00adda\u00adteur, d\u00e9clin, comes\u00adtible \u2013 et de l\u2019autre, le besoin de rendre hom\u00admage au tran\u00adsi\u00adtif, \u00e0 la fuite, \u00e0 la grande soupe de l\u2019\u00eatre dans laquelle on vit concr\u00e8\u00adte\u00adment.<\/span> Devenir<\/em>, voi\u00adl\u00e0 com\u00adment Deleuze et Guattari ont appe\u00adl\u00e9 cette fuite : deve\u00adnir-ani\u00admal, deve\u00adnir-femme, deve\u00adnir-mol\u00e9\u00adcule. Un deve\u00adnir au sein duquel on ne devient jamais, un deve\u00adnir dont la r\u00e8gle n\u2019est ni l\u2019\u00e9volution ni l\u2019asymptote mais un cer\u00adtain tour, une cer\u00adtaine spi\u00adrale, me rendre en moi \/ me rendre \u00e0 \/ moi-m\u00eame \/ enfin \/ me rendre hors de la \/ cage blanche, me rendre hors de la \/ cage de la femme \/ me rendre enfin<\/em>. (Lucille Clifton)<\/p>\n

\n
And now, after living beside you all these years, and wat\u00adching your wheel of a mind bring forth an art of pure wildness\u2014as I labor grim\u00adly on these sen\u00adtences, won\u00adde\u00adring all the while if prose is but the gra\u00adves\u00adtone mar\u00adking the for\u00adsa\u00adking of wild\u00adness (fide\u00adli\u00adty to sense-making, to asser\u00adtion, to argu\u00adment<\/em>, howe\u00adver loose)\u2014I\u2019m no lon\u00adger sure which of us is more at home in the world, which of us more free.<\/p>\n
How to explain\u2014\u201ctrans\u201d may work well enough as shor\u00adthand, but the qui\u00adck\u00adly deve\u00adlo\u00adping mains\u00adtream nar\u00adra\u00adtive it evokes (\u201cborn in the wrong body,\u201d neces\u00adsi\u00adta\u00adting an ortho\u00adpe\u00addic pil\u00adgri\u00admage bet\u00adween two fixed des\u00adti\u00adna\u00adtions) is use\u00adless for some\u2014but par\u00adtial\u00adly, or even pro\u00adfound\u00adly, use\u00adful for others ? That for some, \u201ctran\u00adsi\u00adtio\u00adning\u201d may mean lea\u00adving one gen\u00adder enti\u00adre\u00adly behind, while for others\u2014like Harry, who is hap\u00adpy to iden\u00adti\u00adfy as a butch on T\u2014it doesn\u2019t ? I\u2019m not on my way anyw\u00adhere<\/em>, Harry some\u00adtimes tells inqui\u00adrers. How to explain, in a culture fran\u00adtic for reso\u00adlu\u00adtion, that some\u00adtimes the shit stays mes\u00adsy ? I do not want the female gen\u00adder that has been assi\u00adgned to me at birth. Neither do I want the male gen\u00adder that trans\u00adsexual medi\u00adcine can fur\u00adnish and that the state will award me if I behave in the right way. I don\u2019t want any of it<\/em>. (Preciado) How to explain that for some, or for some at some times, this irre\u00adso\u00adlu\u00adtion is OK\u2014desirable, even (e.g., \u201cgen\u00adder hackers\u201d)\u2014whereas for others, or for others at some times, it stays a source of conflict or grief ? How does one get across the fact that the best way to find out how people feel about their gen\u00adder or their sexuality\u2014or any\u00adthing else, really\u2014is to lis\u00adten to what they tell you, and to try to treat them accor\u00addin\u00adgly, without shel\u00adla\u00adcking over their ver\u00adsion of rea\u00adli\u00adty with yours ?<\/p>\n
The pre\u00adsump\u00adtuous\u00adness<\/em> of it all. On the one hand, the Aristotelian, per\u00adhaps evo\u00adlu\u00adtio\u00adna\u00adry need to put eve\u00adry\u00adthing into cate\u00adgo\u00adries\u2014pre\u00adda\u00adtor, twi\u00adlight, edible<\/em>\u2014on the other, the need to pay homage to the tran\u00adsi\u00adtive, the flight, the great soup of being in which we actual\u00adly live. Becoming<\/em>, Deleuze and Guattari cal\u00adled this flight : beco\u00adming-ani\u00admal, beco\u00adming-woman, beco\u00adming-mole\u00adcu\u00adlar. A beco\u00adming in which one never becomes, a beco\u00adming whose rule is nei\u00adther evo\u00adlu\u00adtion nor asymp\u00adtote but a cer\u00adtain tur\u00adning, a cer\u00adtain tur\u00adning inward, tur\u00adning into my own \/ tur\u00adning on in \/ to my own self \/ at last \/ tur\u00adning out of the \/ white cage, tur\u00adning out of the \/ lady cage \/ tur\u00adning at last<\/em>. (Lucille Clifton)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Et main\u00adte\u00adnant, apr\u00e8s avoir v\u00e9cu pr\u00e8s de toi toutes ces ann\u00e9es, apr\u00e8s avoir regar\u00add\u00e9 le moteur qu\u2019est ton esprit pro\u00adduire un art de liber\u00adt\u00e9 pure \u2013 pen\u00addant que je tra\u00advaille farou\u00adche\u00adment sur ces phrases, inqui\u00e8te tout du long que l\u2019\u00e9criture ne soit au fond que les balises qui marquent la domes\u00adti\u00adca\u00adtion de la liber\u00adt\u00e9 (fid\u00e9\u00adli\u00adt\u00e9 [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[232,2981,2919,2983,2982,2980,2627,1627],"class_list":["post-20265","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-aristote","tag-clifton","tag-lesbienne","tag-preciado","tag-testosterone","tag-transidentite","tag-transition","tag-transsexuel","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/20265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20265"}],"version-history":[{"count":5,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/20265\/revisions"}],"predecessor-version":[{"id":21909,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/20265\/revisions\/21909"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}