﻿{"id":2088,"date":"2018-04-09T09:14:38","date_gmt":"2018-04-09T08:14:38","guid":{"rendered":"http:\/\/www.testanonpertinente.net\/locule\/?p=2088"},"modified":"2021-02-17T20:54:05","modified_gmt":"2021-02-17T19:54:05","slug":"2088","status":"publish","type":"post","link":"https:\/\/testanonpertinente.net\/?p=2088","title":{"rendered":"connaissance, constructivisme, contexte, contextualisme, \u00e9pist\u00e9mologie, goodman, kuhn, pluralisme, putnam, relativisme, relativit\u00e9, rorty, tiercelin, whorf (Tiercelin, Annuaire du Coll\u00e8ge de France 2010\u20132011)"},"content":{"rendered":"<p>Le rela\u00adti\u00advisme est un terme qui recouvre toute une famille de doc\u00adtrines, selon le domaine auquel il s\u2019applique (rela\u00adti\u00advisme onto\u00adlo\u00adgique, lin\u00adguis\u00adtique, moral, esth\u00e9\u00adtique, cultu\u00adrel, social, etc.) et selon aus\u00adsi le degr\u00e9 que l\u2019on est pr\u00eat \u00e0 lui don\u00adner (rela\u00adti\u00advisme des faits, de la jus\u00adti\u00adfi\u00adca\u00adtion de nos croyances, de nos rai\u00adsons \u00e9pis\u00adt\u00e9\u00admiques, morales, esth\u00e9\u00adtiques&nbsp;?), ou selon encore que l\u2019on estime ou non que l\u2019 intro\u00adduc\u00adtion d\u2019un para\u00adm\u00e8tre de rela\u00adti\u00advi\u00adt\u00e9, quel qu\u2019il soit, engage ou non \u00e0 une posi\u00adtion rela\u00adti\u00adviste. Selon les cas, le rela\u00adti\u00advisme sera re\u00e7u comme une posi\u00adtion soit inco\u00adh\u00e9\u00adrente, soit in\u00e9vi\u00adtable sans \u00eatre for\u00adc\u00e9\u00adment hos\u00adtile \u00e0 l\u2019id\u00e9e de connais\u00adsance, ni m\u00eame \u00e0 celle de valeur de la connais\u00adsance. Il suf\u00adfit en effet d\u2019admettre que les valeurs esth\u00e9\u00adtiques, morales ou \u00e9pis\u00adt\u00e9\u00admiques peuvent varier selon les cultures et les com\u00admu\u00adnau\u00adt\u00e9s et n\u2019ont de sens que rela\u00adti\u00adve\u00adment \u00e0 elles. Cela ne revient pas \u00e0 endos\u00adser le contex\u00adtua\u00adlisme \u00e9pis\u00adt\u00e9\u00admique int\u00e9\u00adgral que d\u00e9fend Rorty et encore moins des formes radi\u00adcales de construc\u00adti\u00advisme social. On peut encore par\u00adta\u00adger les th\u00e8ses qui\u00adniennes (rela\u00adti\u00advi\u00adt\u00e9 de l\u2019ontologie, ins\u00adcru\u00adta\u00adbi\u00adli\u00adt\u00e9 de la r\u00e9f\u00e9\u00adrence, ind\u00e9\u00adter\u00admi\u00adna\u00adtion de la tra\u00adduc\u00adtion), celle de la rela\u00adti\u00advi\u00adt\u00e9 lin\u00adguis\u00adtique de Whorf, ou encore l\u2019argument de la rela\u00adti\u00advi\u00adt\u00e9 concep\u00adtuelle de Putnam (il ne peut y avoir d\u2019engagements m\u00e9ta\u00adphy\u00adsiques qui ne soient rela\u00adtifs au lan\u00adgage, ou la signi\u00adfi\u00adca\u00adtion et la r\u00e9f\u00e9\u00adrence sont rela\u00adtifs \u00e0 cer\u00adtains sch\u00e8mes concep\u00adtuels ou lin\u00adguis\u00adtiques), ou encore la th\u00e8se de l\u2019incommensurabilit\u00e9 des para\u00addigmes de Kuhn, sans \u00eatre obli\u00adg\u00e9 d\u2019admettre que la seule option pos\u00adsible soit alors de d\u00e9fendre une forme d\u2019irr\u00e9alisme plu\u00adra\u00adliste dans le style que pro\u00adpose Goodman. La dif\u00adfi\u00adcul\u00adt\u00e9 est de se frayer un che\u00admin entre ces pr\u00e9\u00adci\u00adpices sans jeter for\u00adc\u00e9\u00adment le b\u00e9b\u00e9 avec l\u2019eau du&nbsp;bain.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le rela\u00adti\u00advisme est un terme qui recouvre toute une famille de doc\u00adtrines, selon le domaine auquel il s\u2019applique (rela\u00adti\u00advisme onto\u00adlo\u00adgique, lin\u00adguis\u00adtique, moral, esth\u00e9\u00adtique, cultu\u00adrel, social, etc.) et selon aus\u00adsi le degr\u00e9 que l\u2019on est pr\u00eat \u00e0 lui don\u00adner (rela\u00adti\u00advisme des faits, de la jus\u00adti\u00adfi\u00adca\u00adtion de nos croyances, de nos rai\u00adsons \u00e9pis\u00adt\u00e9\u00admiques, morales, esth\u00e9\u00adtiques&nbsp;?), ou&nbsp;selon&nbsp;[\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[965,2232,1787,2233,1117,2234,2235,2236,2237,32,2238,2239,2240,2241],"class_list":["post-2088","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-connaissance","tag-constructivisme","tag-contexte","tag-contextualisme","tag-epistemologie","tag-goodman","tag-kuhn","tag-pluralisme","tag-putnam","tag-relativisme","tag-relativite","tag-rorty","tag-tiercelin","tag-whorf","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/2088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2088"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/2088\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}