On pen\u00adsait alors (cet \u00ab on \u00bb est une indi\u00adca\u00adtion volon\u00adtai\u00adre\u00adment impr\u00e9\u00adcise, car on ne pour\u00adrait savoir qui, et com\u00adbien d\u2019hommes pen\u00adsaient ain\u00adsi, mais c\u2019\u00e9tait n\u00e9an\u00admoins dans l\u2019air), on pen\u00adsait alors, donc, qu\u2019il \u00e9tait peut-\u00eatre pos\u00adsible de vivre exac\u00adte\u00adment. On nous deman\u00adde\u00adra aujourd\u2019hui ce que cela veut dire. La r\u00e9ponse serait sans doute que l\u2019on peut se repr\u00e9\u00adsen\u00adter l\u2019\u0153uvre d\u2019une vie r\u00e9duite \u00e0 trois trai\u00adt\u00e9s, mais aus\u00adsi bien \u00e0 trois po\u00e8mes ou \u00e0 trois actions dans les\u00adquelles le pou\u00advoir per\u00adson\u00adnel de cr\u00e9a\u00adtion serait pous\u00ads\u00e9 \u00e0 son comble. Ce qui vou\u00addrait dire \u00e0 peu pr\u00e8s : se taire quand on n\u2019a rien \u00e0 dire, ne faire que le strict n\u00e9ces\u00adsaire quand on n\u2019a pas de pro\u00adjets par\u00adti\u00adcu\u00adliers et, chose essen\u00adtielle, res\u00adter indif\u00adf\u00e9\u00adrent quand on n\u2019a pas le sen\u00adti\u00adment indes\u00adcrip\u00adtible d\u2019\u00eatre empor\u00adt\u00e9, bras grands ouverts, et sou\u00adle\u00adv\u00e9 par une vague de la cr\u00e9a\u00adtion ! On remar\u00adque\u00adra que la plus grande part de notre vie psy\u00adchique serait d\u00e8s lors inter\u00adrom\u00adpue, mais peut-\u00eatre le mal ne serait-il pas si grand. La th\u00e8se qui veut qu\u2019une grande d\u00e9pense de savon t\u00e9moigne d\u2019une grande pro\u00adpre\u00adt\u00e9 ne sera pas for\u00adc\u00e9\u00adment juste en morale, o\u00f9 se r\u00e9v\u00e9\u00adle\u00adront plus justes au contraire les th\u00e9o\u00adries modernes selon les\u00adquelles l\u2019obsession de l\u2019hygi\u00e8ne serait le symp\u00adt\u00f4me d\u2019un manque de pro\u00adpre\u00adt\u00e9 interne.<\/span><\/p>\n

Man dachte damals daran aber dieses \u00bbman\u00ab ist mit Willen eine unge\u00adnaue Angabe ; man k\u00f6nnte nicht sagen, wer und wie\u00adviele so dach\u00adten, imme\u00adrhin, es lag in der Luft \u2013, da\u00df man viel\u00adleicht exakt leben k\u00f6nnte. Man wird heute fra\u00adgen, was das hei\u00dfe ? Die Antwort w\u00e4re wohl die, da\u00df man sich ein. Lebenswerk eben\u00adso\u00adgut wie aus drei Abhandlungen auch aus drei Gedichten oder Handlungen bes\u00adte\u00adhend den\u00adken kann, in denen die pers\u00f6n\u00adliche Leistungsf\u00e4higkeit auf das \u00c4u\u00dferste ges\u00adtei\u00adgert ist. Es hie\u00dfe also ungef\u00e4hr soviel wie schwei\u00adgen, wo man nichts zu sagen hat ; nur das N\u00f6tige tun, wo man nichts Besonderes zu bes\u00adtel\u00adlen hat ; und was das Wichtigste ist, gef\u00fchl\u00adlos blei\u00adben, wo man nicht das unbes\u00adchrei\u00adbliche Gef\u00fchl hat, die Arme aus\u00adzu\u00adbrei\u00adten und von einer Welle der Sch\u00f6pfung geho\u00adben zu wer\u00adden ! Man wird bemer\u00adken, da\u00df damit der gr\u00f6\u00dfere Teil unseres see\u00adli\u00adschen Lebens aufh\u00f6\u00adren m\u00fc\u00dfte, aber das w\u00e4re ja viel\u00adleicht auch kein so schmerz\u00adli\u00adcher Schaden. Die These, da\u00df der gro\u00dfe Umsatz an Seife von gro\u00dfer Reinlichkeit zeugt, braucht nicht f\u00fcr die Moral zu gel\u00adten, wo der neuere Satz rich\u00adti\u00adger ist, da\u00df ein aus\u00adge\u00adpr\u00e4g\u00adter Waschzwang auf nicht ganz sau\u00adbere innere Verh\u00e4ltnisse hindeutet.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

On pen\u00adsait alors (cet \u00ab on \u00bb est une indi\u00adca\u00adtion volon\u00adtai\u00adre\u00adment impr\u00e9\u00adcise, car on ne pour\u00adrait savoir qui, et com\u00adbien d\u2019hommes pen\u00adsaient ain\u00adsi, mais c\u2019\u00e9tait n\u00e9an\u00admoins dans l\u2019air), on pen\u00adsait alors, donc, qu\u2019il \u00e9tait peut-\u00eatre pos\u00adsible de vivre exac\u00adte\u00adment. On nous deman\u00adde\u00adra aujourd\u2019hui ce que cela veut dire. La r\u00e9ponse serait sans doute que l\u2019on peut se [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[3003,30,2664,512,664],"class_list":["post-21368","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-contenance","tag-ethique","tag-exactitude","tag-hygiene","tag-morale","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/21368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21368"}],"version-history":[{"count":1,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/21368\/revisions"}],"predecessor-version":[{"id":21759,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/21368\/revisions\/21759"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}