Troisi\u00e8mement, le par\u00adr\u00e8\u00adsiaste, l\u00e0 encore par d\u00e9fi\u00adni\u00adtion, ne parle pas par \u00e9nigmes, \u00e0 la dif\u00adf\u00e9\u00adrence du pro\u00adph\u00e8te. Il dit au contraire les choses le plus clai\u00adre\u00adment, le plus direc\u00adte\u00adment pos\u00adsible, sans aucun d\u00e9gui\u00adse\u00adment, sans aucun orne\u00adment rh\u00e9\u00adto\u00adrique, de sorte que ses paroles peuvent rece\u00advoir imm\u00e9\u00addia\u00adte\u00adment une valeur pres\u00adcrip\u00adtive. Le par\u00adr\u00e8\u00adsiaste ne laisse rien \u00e0 inter\u00adpr\u00e9\u00adter. Certes, il laisse quelque chose \u00e0 faire : il laisse \u00e0 celui auquel il s\u2019a\u00addresse la rude t\u00e2che d\u2019a\u00advoir le cou\u00adrage d\u2019ac\u00adcep\u00adter cette v\u00e9ri\u00adt\u00e9, de la recon\u00adna\u00eetre et d\u2019en faire un prin\u00adcipe de conduite. Il laisse cette t\u00e2che morale, mais, \u00e0 la dif\u00adf\u00e9\u00adrence du pro\u00adph\u00e8te, il ne laisse pas le devoir diffi\u00adcile d\u2019interpr\u00e9ter.<\/p>\n","protected":false},"excerpt":{"rendered":"
Troisi\u00e8mement, le par\u00adr\u00e8\u00adsiaste, l\u00e0 encore par d\u00e9fi\u00adni\u00adtion, ne parle pas par \u00e9nigmes, \u00e0 la dif\u00adf\u00e9\u00adrence du pro\u00adph\u00e8te. Il dit au contraire les choses le plus clai\u00adre\u00adment, le plus direc\u00adte\u00adment pos\u00adsible, sans aucun d\u00e9gui\u00adse\u00adment, sans aucun orne\u00adment rh\u00e9\u00adto\u00adrique, de sorte que ses paroles peuvent rece\u00advoir imm\u00e9\u00addia\u00adte\u00adment une valeur pres\u00adcrip\u00adtive. Le par\u00adr\u00e8\u00adsiaste ne laisse rien \u00e0 interpr\u00e9ter. [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[619,1329,1343,783,2198,262,2274,2273],"class_list":["post-2171","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-enigme","tag-foucault","tag-hermeneutique","tag-interpretation","tag-parresia","tag-prophete","tag-revelation","tag-temoin","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/2171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2171"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/2171\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2171"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2171"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}