Lorsque j\u2019\u00e9\u00advoque la liber\u00adt\u00e9 r\u00e9flexive dis\u00adtin\u00adguant un enra\u00adci\u00adne\u00adment illu\u00adsoire et un d\u00e9ra\u00adci\u00adne\u00adment rela\u00adtif, j\u2019op\u00adpose un monde struc\u00adtu\u00adr\u00e9 par la figure du p\u00e8re, qui dicte l\u2019i\u00adden\u00adti\u00adt\u00e9 et a voca\u00adtion \u00e0 l\u2019in\u00adcar\u00adner exem\u00adplai\u00adre\u00adment, \u00e0 un uni\u00advers de fr\u00e8res. La liber\u00adt\u00e9, au sens \u00e9ty\u00admo\u00adlo\u00adgique, par\u00adti\u00adcipe en fran\u00ad\u00e7ais de la rela\u00adtion du pater fami\u00adlias \u00e0 ses fils ; on n\u2019est libre que dans la mesure o\u00f9 le p\u00e8re nous pro\u00adt\u00e8ge. Le terme alle\u00admand de Freiheit pro\u00advient du lien d\u2019a\u00admi\u00adti\u00e9 nou\u00e9 entre fr\u00e8res qui, en cas de guerre, s\u2019en\u00adcha\u00ee\u00adnaient et se ruaient ain\u00adsi sur les l\u00e9gions romaines. Chacun \u00e9tait le garant de l\u2019autre, mais tous signi\u00adfiaient aus\u00adsi par cet encha\u00ee\u00adne\u00adment leur refus de l\u2019es\u00adcla\u00advage auquel les aurait vou\u00e9s in\u00e9vi\u00adta\u00adble\u00adment leur d\u00e9faite. L\u2019univers pater\u00adnel, ver\u00adti\u00adcal, est s\u00e9cu\u00adri\u00adsant au prix d\u2019une d\u00e9pos\u00adses\u00adsion, sauf \u00e0 admettre la r\u00e9us\u00adsite de l\u2019in\u00adsur\u00adrec\u00adtion d\u00e9bou\u00adchant sur un ren\u00adver\u00adse\u00adment de l\u2019i\u00admage pater\u00adnelle. L\u2019univers des fr\u00e8res ren\u00advoie quant \u00e0 lui \u00e0 la notion grecque d\u2019\u00e9\u00adleu\u00adth\u00e9\u00adria (qui contient la racine alle\u00admande du mot Leute) ; il est donc plus d\u00e9mo\u00adcra\u00adtique, hori\u00adzon\u00adtal. Le mode de consti\u00adtu\u00adtion de la confr\u00e9\u00adrie qui n\u2019est pas native implique la pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 d\u2019une autre voie que celles offertes par l\u2019al\u00adter\u00adna\u00adtive sui\u00advante : soit \u00eatre p\u00e8re soi-m\u00eame (inves\u00adti de l\u2019au\u00adto\u00adri\u00adt\u00e9), soit res\u00adter enfant (sou\u00admis \u00e0 l\u2019au\u00adto\u00adri\u00adt\u00e9). Au sein de cette confr\u00e9\u00adrie, la recon\u00adnais\u00adsance est fonc\u00adtion de la per\u00adcep\u00adtion d\u2019une ana\u00adlo\u00adgie de liber\u00adt\u00e9 ; le ciment de cette com\u00admu\u00adnau\u00adt\u00e9 n\u2019est pas four\u00adni par l\u2019\u00e9\u00advi\u00addence d\u2019une ori\u00adgine par\u00adta\u00adg\u00e9e, mais par l\u2019a\u00adna\u00adlo\u00adgie du geste. Et c\u2019est cela qui, pour moi, consti\u00adtue l\u2019ob\u00adjec\u00adtif m\u00eame de l\u2019en\u00adsei\u00adgne\u00adment. Sa fina\u00adli\u00adt\u00e9 est la Freiheit ; il ne s\u2019a\u00adgit pas de for\u00admer des dis\u00adciples appe\u00adl\u00e9s \u00e0 rem\u00adpla\u00adcer la figure pater\u00adnelle de l\u2019en\u00adsei\u00adgnant ou \u00e0 res\u00adter dis\u00adciples, mais des fr\u00e8res qui agi\u00adront dans d\u2019autres domaines, tra\u00advaille\u00adront d\u2019autres mat\u00e9\u00adriaux, mais se recon\u00adna\u00ee\u00adtront dans cette ana\u00adlo\u00adgie du geste.<\/p>\n","protected":false},"excerpt":{"rendered":"
Lorsque j\u2019\u00e9\u00advoque la liber\u00adt\u00e9 r\u00e9flexive dis\u00adtin\u00adguant un enra\u00adci\u00adne\u00adment illu\u00adsoire et un d\u00e9ra\u00adci\u00adne\u00adment rela\u00adtif, j\u2019op\u00adpose un monde struc\u00adtu\u00adr\u00e9 par la figure du p\u00e8re, qui dicte l\u2019i\u00adden\u00adti\u00adt\u00e9 et a voca\u00adtion \u00e0 l\u2019in\u00adcar\u00adner exem\u00adplai\u00adre\u00adment, \u00e0 un uni\u00advers de fr\u00e8res. La liber\u00adt\u00e9, au sens \u00e9ty\u00admo\u00adlo\u00adgique, par\u00adti\u00adcipe en fran\u00ad\u00e7ais de la rela\u00adtion du pater fami\u00adlias \u00e0 ses fils ; on n\u2019est [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[547,548,549,550,425,551],"class_list":["post-363","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-democratie","tag-eleuthe","tag-esclavage","tag-fraternite","tag-liberte","tag-perefils","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=363"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/363\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}