Chaque fois que la phi\u00adlo\u00adso\u00adphie croit pou\u00advoir abo\u00adlir, par des emprunts \u00e0 la po\u00e9\u00adsie, la pen\u00ads\u00e9e objec\u00adti\u00advante et son his\u00adtoire, ce que la ter\u00admi\u00adno\u00adlo\u00adgie habi\u00adtuelle nomme l\u2019an\u00adti\u00adth\u00e8se du sujet et de l\u2019ob\u00adjet, esp\u00e9\u00adrant m\u00eame que l\u2019\u00eatre lui-m\u00eame pour\u00adrait par\u00adler dans une po\u00e9\u00adsie pr\u00e9\u00adfa\u00adbri\u00adqu\u00e9e \u00e0 par\u00adtir de Parm\u00e9nide et de Jungnickel, elle se rap\u00adproche de ce bavar\u00addage cultu\u00adrel \u00e9cu\u00adl\u00e9. Avec une malice pay\u00adsanne d\u00e9gui\u00ads\u00e9e en lan\u00adgage de l\u2019o\u00adri\u00adgine, elle se refuse \u00e0 res\u00adpec\u00adter les exi\u00adgences de la pen\u00ads\u00e9e concep\u00adtuelle aux\u00adquelles elle a pour\u00adtant sous\u00adcrit, d\u00e8s lors qu\u2019elle uti\u00adli\u00adsait des concepts dans l\u2019af\u00adfir\u00adma\u00adtion et le jus\u00adte\u00adment ; en m\u00eame temps, son \u00e9l\u00e9\u00adment esth\u00e9\u00adtique reste de seconde main, c sont de p\u00e2les r\u00e9mi\u00adnis\u00adcences cultu\u00adrelles de H\u00f6lderlin\u2026 [\u2026] La vio\u00adlence que l\u2019i\u00admage et le concept se font subir r\u00e9ci\u00adpro\u00adque\u00adment donne nais\u00adsance \u00e0 ce jar\u00adgon de l\u2019au\u00adthen\u00adti\u00adci\u00adt\u00e9, o\u00f9 les mots fr\u00e9\u00admissent d\u2019\u00e9\u00admo\u00adtion, sans pour autant dire ce qui les \u00e9meut.<\/p>\n","protected":false},"excerpt":{"rendered":"
Chaque fois que la phi\u00adlo\u00adso\u00adphie croit pou\u00advoir abo\u00adlir, par des emprunts \u00e0 la po\u00e9\u00adsie, la pen\u00ads\u00e9e objec\u00adti\u00advante et son his\u00adtoire, ce que la ter\u00admi\u00adno\u00adlo\u00adgie habi\u00adtuelle nomme l\u2019an\u00adti\u00adth\u00e8se du sujet et de l\u2019ob\u00adjet, esp\u00e9\u00adrant m\u00eame que l\u2019\u00eatre lui-m\u00eame pour\u00adrait par\u00adler dans une po\u00e9\u00adsie pr\u00e9\u00adfa\u00adbri\u00adqu\u00e9e \u00e0 par\u00adtir de Parm\u00e9nide et de Jungnickel, elle se rap\u00adproche de ce [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[789,790,266,30,791,559,788,792,793],"class_list":["post-523","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-authenticite","tag-culturel","tag-esthetique","tag-ethique","tag-heidegger","tag-holderlin","tag-objectivation","tag-parmenide","tag-philosophie","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=523"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/523\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}