178. Sens des arts de la m\u00e9moire : int\u00e9\u00adrio\u00adri\u00adsa\u00adtion de la m\u00e9moire externe.
\n179. Lutte de la m\u00e9moire interne contre la m\u00e9moire externe, plu\u00adt\u00f4t que lutte de l\u2019oral contre l\u2019\u00e9crit, \u00e0 tra\u00advers une lutte de l\u2019\u00ab aural \u00bb contre le visuel (anti-Ong). Contre le \u00ab par\u00adtage des t\u00e2ches \u00bb scien\u00adti\u00adfiques entre lan\u00adgage, \u00e9cri\u00adture et rai\u00adson\u00adne\u00adment (pour lequel, selon Platon et Aristote, le lan\u00adgage inter\u00adna\u00adli\u00ads\u00e9, la logique, suffit).
\n180. La pen\u00ads\u00e9e dite \u00ab occi\u00adden\u00adtale \u00bb nie la m\u00e9moire, nie le r\u00f4le pre\u00admier de la m\u00e9moire dans toute pen\u00ads\u00e9e. Elle tend \u00e0 l\u2019exclusion ou inf\u00e9\u00adrio\u00adri\u00adsa\u00adtion de tout autre savoir (m\u00e9moire manuelle, ges\u00adtuelle : outils, arts du geste ; m\u00e9moire lan\u00adga\u00adgi\u00e8re : po\u00e9sie).
\n181. La concep\u00adtion du po\u00e8te \u00ab fab\u00adbro \u00bb ou \u00ab fac\u00adteur \u00bb insiste sur cette paren\u00adt\u00e9 des savoirs d\u00e9ni\u00e9s.
\n182. \u00c0 la m\u00e9moire aus\u00adsi appar\u00adtient le savoir du conte.
\n183. Le conte dit \u00ab folk\u00adlo\u00adrique \u00bb semble exclu de la dis\u00adcus\u00adsion sur l\u2019oralit\u00e9 : Coyote ne cir\u00adcule pas moins ora\u00adle\u00adment qu\u2019Hom\u00e8re.
\n184. Pour Simonide la m\u00e9moire est demi-divine : mi-\u00e2ne mi-cavale.<\/p>\n","protected":false},"excerpt":{"rendered":"
178. Sens des arts de la m\u00e9moire : int\u00e9\u00adrio\u00adri\u00adsa\u00adtion de la m\u00e9moire externe. 179. Lutte de la m\u00e9moire interne contre la m\u00e9moire externe, plu\u00adt\u00f4t que lutte de l\u2019oral contre l\u2019\u00e9crit, \u00e0 tra\u00advers une lutte de l\u2019\u00ab aural \u00bb contre le visuel (anti-Ong). Contre le \u00ab par\u00adtage des t\u00e2ches \u00bb scien\u00adti\u00adfiques entre lan\u00adgage, \u00e9cri\u00adture et rai\u00adson\u00adne\u00adment (pour lequel, selon Platon et Aristote, le [\u2026]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"quote","meta":{"_acf_changed":false,"wp_typography_post_enhancements_disabled":false,"footnotes":""},"categories":[1],"tags":[232,993,706,994,116,995,996,902,997,34,989,998],"class_list":["post-697","post","type-post","status-publish","format-quote","hentry","category-non-classe","tag-aristote","tag-cartoon","tag-cheval","tag-conte","tag-faire","tag-folklore","tag-homere","tag-memoire","tag-platon","tag-poesie","tag-simonide","tag-vitesse","post_format-post-format-quote"],"acf":[],"_links":{"self":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=697"}],"version-history":[{"count":0,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=\/wp\/v2\/posts\/697\/revisions"}],"wp:attachment":[{"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/testanonpertinente.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}