I think of the medieval Islamic philosopher Avicenna’s floating man, who, denied all sensation, still knows, as proof of the soul, that he exists.1 I am not sure I believe him. A better answer is found in the Roman poet Lucretius’s argument in his epic poem, De rerum natura, that we can die inch by inch. Every cell is a kingdom of both substance and spirit, and any kingdom can be overthrown. Our life force, like our flesh, never seems to issue away from us all at once. Anyone who has been half dead can attest to this. What we call our soul can die in small quantities, just as our bodies can be worn, amputated, and poisoned away, bit by bit.2 The lost parts of our souls are no more replaceable than the lost parts of our bodies, life incrementally lifting from life, just like that. And there we are, mostly dead, but still required to go to work.
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